Choices for Troubled Times - 2. My Responsibility Matters

Like many Americans, I’m trying to distinguish between those who protest to call attention to injustices against Black Americans, and those who have crept in for the purpose of inciting division, resentment, hate, violence, and destruction of property.  I also want to distinguish legitimate accusations of racism and White supremacy from accusations based upon an individual or a group’s feeling that they have been offended or oppressed.  An individual’s perception that a person or group has acted in an offensive manner is not in itself evidence that an offense has actually occurred (Statement on Social Justice & the Gospel).

In the midst of the current divisiveness and turmoil, I must recognize the unity or "oneness" in Christ that God has offered to all persons by His selfless sacrifice on the Cross as the Apostle Paul outlines in Ephesians 4: 1-6 which in turn, is based on the Scripture in Ephesians 2 and 3.  There, we learn of the "mystery" that as Gentiles (every ethnicity outside of the Jews) we were once “dead in our sin” (Ephesians 2).  But now all of us who are in Christ share in Eternal Life with Him by a faith.  This Life is equally available to any individual who repents and accepts Christ’s sacrifice for their sin.  I already have written in some detail about the biblical basis for unity of all mankind in “Choices for Troubled Times - 1. A Perfect Union”).

As I pondered these points, it was helpful to receive an article from a former student with whom I have been privileged to dialog about these matters.  What follows is my response to him, slightly edited for brevity:

LETTER TO A FORMER STUDENT:
Thank you for referring me to the article, “My Letter to a Young White Friend,” by Alfred Turnipseed, who identifies as an African American Orthodox Christian.  I have been reading and thinking about his and other writings and have been reflecting at length on the assertions about ethnic injustice.  Mr. Turnipseed bases his letter upon the principle of equal dignity for all in a biblical framework.  Furthermore, he acknowledges the unity that all believers share as children of God, “joint-heirs” with Christ through faith in Him.  However, in the first paragraph of his article, Mr. Turnipseed expresses what he sees as a “fragmented unity” when he asserts that it is a “natural next step for us to broach the topic of the very particular predicament that only some of us must endure.”  I want to consider this “natural next step” carefully in view of biblical truth.

Blame versus Individual Responsibility

I want to understand the trouble and the burden of those who are unjustly treated.  Truly, they bear a real burden.   This burden often becomes more imposing when a Black life is affected by the long history of injustices of the past.  But we must realize that neither today’s victim nor today’s alleged perpetrator can change the past.  Each of us are responsible only for the present.  Each of us must decide between accepting individual responsibility to work toward better relationships with our neighbor through the love of God, or to adopt a tribalism that fuels hatred and blame between social groups.

God’s Word provides us with an objective and unequivocal justification for respecting both the sanctity and the equal dignity of all humankind.  For those of us who accept this truth through faith in God, the challenge is for us as individuals to understand how these truths can be implemented in our daily lives.  Major portions of the recorded teachings of Christ and the writings of the Apostles instruct each member of the body of Christ on how to practice the two Great Commandments—to love God, and to love our neighbor (Mark 12: 30-31).  Obedience to these commandments remains the responsibility of individuals, not groups or institutions.  The emphasis of the Gospel of Jesus Christ is upon individual responsibility before a holy and just God.  

Justice for “Each Bad Apple” Not “The Whole Barrel”
Having taken the “natural step” toward acknowledging that there is a subgroup within all of humanity that must endure racial injustice, Mr. Turnipseed assumes the role of defending them.  Unfortunately, he exercises his role by communicating to his White friend what I believe is a judgmental spirit ignited by his acquaintance with individuals and situations within his immediate sphere of experience.  Mr. Turnipseed then extrapolates his judgments to include the motives and values of others he knows from their writings, passions, and actions; and then, he expands to whole groups (e.g. people who “call themselves Christians,” those “resting in white privilege,” “the police force,” “unfairness of the criminal justice system,” “workers vs. capitalists (as if they are necessarily separable), etc.).  His generalizations lead to assertions like, “when the police murder, they do so “under the veil of the law.”

When individual unjust or unlawful incidents involving one or a few police officers are used to justify blanket statements that implicate whole groups of people, the accusations can become very inflammatory.  It is inaccurate, unfair, and unjust to use a murderous act by one or a couple of policemen either to incite whole crowds of people to chant slogans like “defund the police” or to rail against “White supremacy.”

Biblical Approaches to Challenging Authority
Certainly, there are “bad apples” on police forces, but rather than crying “White supremacy,” why not use the freedoms we have in the world’s greatest nation to address injustices with a spirit of good will even in the face of opposition from those individuals and groups that are filled with hate toward ethnic minorities?  Christians at the time of the early church did not rail or join mass protests against Roman injustices toward different “classes” or ethnic groups.  Instead, they advanced the cause of Christ under the banner of love which overcame such injustices.  Romans 13 and 1 Peter 2: 11-17 provide clear instruction in how Christ-followers are to respect those in authority.  The practice of using Christians as prey for lions for the purpose of entertainment in Roman culture was brought to an end by just such a nonviolent action.

The non-violent approach used in protests led by Dr. Martin Luther King Jr. in the 1950’s and 1960’s resulted in major advances in civil rights through passage of bi-partisan legislation.  In contrast, the Black Lives Matter movement doesn’t appear to have a constructive goal or plan.  They also appear to lack an understanding of and thankfulness for just how much American society has progressed toward equal justice under the law for all ethnic groups.  Indeed, those who cry “White supremacy” need to be careful lest they be exposed as misguided, “White-privileged” advocates who are nothing more than “noisy gongs” because they do not have a true, unconditional love-driven compassion for struggling individuals who need to be lifted up by acts of the love of Christ.

In some cases of injustice, the Bible allows that it may be necessary for citizens to appeal respectfully to higher authority.  In Acts 25: 1-12, the Apostle Paul provides an example of how Christians can legitimately make a respectful appeal to higher authority, in Paul’s case, to Caesar himself.  In America, while peaceful protests have been legitimate means of drawing attention to serious concerns, we are blessed with a representative government and excellent channels of communication via internet and phone to register our opinions and grievances.

Reconciliation through Love and Forgiveness
Above all, it is the responsibility of Christ-followers to exercise the virtues of love and forgiveness.  Writing in a culture filled with injustice toward minorities, the Apostle Peter encourages us to …keep loving one another earnestly, since love covers a multitude of sins (1 Peter 4: 8). 

A wonderful portrayal of the loving, compassionate, forgiving Spirit of Christ was shown in 2015 by members of Emanuel African Methodist Episcopal Church in Charleston, SC.  There, a man who came in as if to join their Bible study and prayer time, instead opened fire in a murderous rampage that led to the deaths of nine Christ-followers and injuries to three others.  While our nation watched, families of these victims freely offered their forgiveness to the murderer in the name of Jesus Christ.  Instead of allowing their grief from their horrendous losses of loved ones to spill over into hate, violence, and destruction, they threw themselves at the foot of Christ’s Cross.  Their act of forgiveness toward the murderer was a loving tribute to the crucified Christ because it embodied His true intent when he spoke from His Cross, “Father forgive them for they know not what they are doing (Luke 23: 34).” What would happen in our divided America if more of God’s people of faith would practice forgiveness, that unique virtue made possible through a personal relationship with a Forgiving God and Savior, Jesus Christ?

Related to the Charleston, SC incident, two notable political leaders from South Carolina, U.S. Senator Tim Scott and former U.S. Congressman, Trey Gowdy, recently appeared in a fascinating interview on the Mike Huckabee Show.  These two men are long-time friends and have written a very practical book, Unified: How Our Unlikely Friendship Gives Us Hope for a Divided Country.  During the interview with Gov. Huckabee, while referring to the tragic shooting and the forgiveness that America witnessed, Rep. Gowdy admitted that he could not have done that. 

I’m not sure if I could have forgiven a man who murdered members of my family either.  But it is this kind of unconditional love that God offers me—and, offers to all of us regardless of age, gender, ethnicity, church affiliation, political party, etc.  I want this love to motivate me to fulfill my individual responsibilities to love my wife, my family, friends, and all whom God considers “your neighbor.”  Beloved, if God so loved us, we also ought to love one another (1 John 4: 11).

How Would  You Respond?
I have written this article as a response to my friend and former student with the intention of sharing my current understanding of my personal responsibilities to my family, “my neighbor,” and to institutions—local community, church, and government.  I hope my friend and other readers will agree that I have done so in Christian love and with a humility that conveys that I am willing to learn from those who know more than I and who may disagree vehemently.  I welcome your “Comment” using the link below.

Black History 3: Bible and Biology Erase Racism

Infants and young children often enjoy a blissful existence, oddly enough because of their ignorance.  For example, a boy baby or toddler can have just as much fun at play with a girl and her dolls as with his own toy trucks and tools.  Many a child can as much enjoy the warmth and love of a dedicated stepmother or adoptive parents as that of his or her biological parents.  And, young children can enjoy playing with other young children without being distracted by differences in skin color, hair, or facial contours.  Everything seems to fit well into a child’s simple scheme of things.

Racism is Sin We Learn to Practice
But as children grow older and learn more about the world, their understanding becomes darkened by values that run contrary to both God’s created order and His revealed Truth recorded in the Bible.  When parents or other authorities in the child’s life practice racial discrimination or racism, the child suddenly learns that their black or white friends are somehow inferior, or of lesser value, or are their enemies. 

The fact that racial discrimination and hatred are passed from one generation to the next is illustrated clearly in the movie, 42.  This 2013 film records how Jackie Robinson broke the color barrier to become the first black major league baseball player.  One scene in which Jackie was playing in a game in Cincinnati features a boy seated in the stands next to his racist father.  The boy’s enjoyment of baseball was marred by confusion over his dad’s racial slurs against Robinson.  Soon, out of respect for his dad, the boy began to chime in to express his own racial protests.  How many times has this scenario been repeated over many generations?

What happens in the human heart that transforms an innocent child who had once enjoyed play with other children regardless of ethnicity to a child that is guarded, suspicious, or resentful of another person who is simply “different?”  Racial and ethnic strife is nurtured when experiences feed our natural inclinations toward pride and spiritual rebellion against God who created us.  Meanwhile, God reveals His truth through the Bible, history, and the sciences.  For those who humbly study these sources of truth, understanding brings great reward.  Jesus promised those who will follow Him:  If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free (John 8: 31-32).

In Part 1 of this series, “Correct History Brings Light,” we considered how ethnic minorities were instrumental in America’s founding.  By the time of the American Revolution, minority Americans like Crispus Attucks were already part of a “melting pot” of ethnicities that was instrumental in the forging of the United States of America.  Attucks who died in the Boston Massacre is reportedly the first casualty of the Revolution.  Interestingly, Attucks himself was an ethnic “melting pot.”  Although he appeared to be an African American, only Attucks’ father was of African descent, while his mother, Nancy Attucks, was a Native American of the Natick tribe.  A better understanding of how Black history is interwoven culturally and genetically with American history is necessary to evaluate the notion of Reparations which we discussed in Part 2.

A correct understanding of Black history and how it is intertwined with American history, it is necessary that we consider what the science of biology is revealing to us about the human race.  As always, we must try to integrate (i.e. logically and consistently fit into a complete whole) what we discover about humankind through science with what God reveals in the Scriptures of the Bible.

Scripture Says, “One Race”
Racism is a complex issue that I am still learning to understand.  However, since I have placed my faith in Jesus Christ and in the authority of God’s Word, the Bible, I must turn to God and His Word for answers to my questions and pray for wisdom to direct my communication and behavior.  Therefore, we will begin by considering what God has revealed about His creation of humankind, His provision for all people, and His principles intended for our good.

After God had created all except humankind, we read in Genesis 1: 26-27:
Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them.
and Genesis 2: 7,
Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.

Jesus Christ was with God at Creation.  “Our likeness” above suggests the Trinity. The Apostle John wrote, All things were made by Him (Jesus Christ); and without Him was not anything made that was made (John 1: 3).  Jesus in turn spoke of the creation of Adam and Eve:
“Have you not read that He who created them from the beginning MADE THEM MALE AND FEMALE, and said, ‘FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH’?

The Apostle Paul taught both Jews and Gentiles in Athens that they were all of one race (emphasis mine):
He (God) made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation…indicating that all of humanity, regardless of “race,” gender, or origin, are offspring of the first man and woman (Acts 17: 26).  Paul adds specific reference to the man, Adam, in 1 Corinthians 15: 45-47:  So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam became a life-giving spirit.  However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven.

Taken together these Scriptures clearly teach us that all humans are descendants of one specially created man, Adam.  So, we all comprise “one race,” not many races.  It follows that just as the “first Adam” is father of the human race, so the “second Adam,” Jesus Christ, Adam’s descendent through the line of Abraham [Abraham (Hebrew) = “father of many nations”] is the “father” of all who repent of sin and are born again by faith in Him.  In fact, Paul continued his message to Athens with these words (emphasis mine):  Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man (Jesus Christ) whom He has appointed, having furnished proof to all men by raising Him from the dead (Acts 17: 30-31).

The Statement on Social Justice and the Gospel presents a biblical view of social justice with respect to race relations and ethnicity:
God made all people from one man. Though people often can be distinguished by different ethnicities and nationalities, they are ontological equals before God in both creation and redemption. “Race” is not a biblical category, but rather a social construct that often has been used to classify groups of people in terms of inferiority and superiority. All that is good, honest, just, and beautiful in various ethnic backgrounds and experiences can be celebrated as the fruit of God’s grace. All sinful actions and their results (including evils perpetrated between and upon ethnic groups by others) are to be confessed as sinful, repented of, and repudiated.

As the above statement clearly states, the Bible nowhere supports the notion of racism.  Instead, racism is rooted in Darwinian evolution which claims that pre-human primates evolved into different lines, or "races" leading to present day Caucasian, Negroid, Asian, and other ethnicities.  Because evolution theory assumes that natural selection leads to differences in visible and other traits related to survival, it follows that some "races" must be superior to others.  In, “World History Without HIS Story,” I explain how the Darwinian mindset provided the basis for Nazi Germany’s eugenics experiment involving the Holocaust, the aim of which was to deliberately exterminate Jews and favor the “Aryan race.”  Some educators, both Christian and secular, prefer the use of “ethnic group” or “people group” rather than the term “race.”  Biology and genetics support the Scriptural teaching that humanity is “one race” not many races.

Biology Says, “Race Is Not Rooted in Reality”
An increasing number of scientists believe the term “race” is genetically meaningless.  The American Association of Physical Anthropologists (AAPA) has drafted an official “Statement on Race and Racism.” The statement includes the following rejection of “race” as a useful genetic concept:  Race does not provide an accurate representation of human biological variation. It was never accurate in the past, and it remains inaccurate when referencing contemporary human populations.

Interestingly, while the AAPA Statement denies that race has its “roots in biological reality,” nevertheless it admits that “racism” exists as a social problem rooted “in policies of discrimination.”  That is, racism can be attributed to “a classification system that emerged from, and in support of, European colonialism, oppression, and discrimination.”  Unfortunately, the AAPA Statement fails to identify the role of Darwinian evolution as a major cause of the emergence of ethnic minority oppression and extermination under Hitler as noted above.

Referring to decades of research by the Human Genome Variation Project, the AAPA Statement notes that a genetic comparison of all humans reveals that the genetic makeup of any two randomly chosen persons in the world will differ by no more than 0.1% (one-tenth of 1 percent) of their genes.  According to Natalie Angier (“Do Races Differ?  Not Really.  Genes Show)”, New York Times, Aug. 22, 2000), only approximately 0.01 percent of the variation among all humans involves genes commonly associated with “race-distinguishing” traits like skin color.  D. J. Witherspoon, S. Wooding, et al. publishing in the journal, Genetics (176: 351–359  May, 2007), concluded, “…most human genetic variation is found within populations, not between them.”  Rob DeSalle and Ian Tattersall, both at the American Museum of Natural History, conclude, “race is a totally inadequate way of characterizing diverse humankind or even of helping understand humanity’s glorious variety.”

We began by reflecting on the bliss enjoyed by the baby or toddler who can enjoy being at play with another child regardless of outward differences in appearance.  Meanwhile, because of human spiritual depravity, adults worldwide behave like spoiled children who learn to reject and abuse others who look or act differently.   When will we realize the sin of racism?  In so doing, we defy God’s creative purposes by wrongly dividing human beings who differ by only a few genes that determine outward appearance?  Although racism is real and damaging on a cultural level, there is not enough genetic difference to consider it real biologically.  How tragic!  

The challenge for Christ-followers is to understand the following:
a)  What the Scriptures teach about the origin of all humans from the ”first Adam” (Genesis 1-2)
b)  The reason why we are spiritually depraved (Genesis 3; Romans 1-2)
c)  Why God sent His only Son as the “second Adam” (1 Corinthians 15: 45)
d)  Our need to repent and receive Christ's free Gift of salvation and restoration (Acts 17: 30-31)
For more information on how you can receive the Gift of Salvation, CLICK HERE for "Steps to Peace with God."

Those who come to Christ by faith can fully celebrate human ethnic diversity.  That means celebrating the way in which God and "HIStory" has melted ethnic diversity for the benefit of many nations, America included.  And best of all, Christ-followers can assist in the harvest of souls of every ethnicity, all of whom God loves and invites to live with Him throughout eternity if they claim His righteousness by faith in the blood of Christ.