Showing posts with label Christ. Show all posts
Showing posts with label Christ. Show all posts

Sunday, July 2, 2017

Celebrate July 4th! Learn from History!

This weekend, Americans pause to celebrate the Fourth of July, or Independence Day.  Many patriotic Americans associate “the 4th” with the beginning of the great American experiment in constitutional, democratic government—an experiment the likes of which the world had never seen.

Fittingly, in celebration of our great nation at this time of year, Abby and I have just finished reading The American Miracle: Divine Providence in the Rise of the Republic, by Michael Medved.   In it, Medved argues along the lines of the famous thesis of one of the Founding Fathers, Benjamin Franklin.  You may recall some of Franklin’s words when, in 1787, he challenged a deadlocked Constitutional Convention to consider having a session of prayer.  Here is part of Franklin’s call to humility, prayer, and dependence upon Divine Providence (emphasis mine):

I have lived, Sir, a long time, and the longer I live, the more convincing proofs I see of this truth- that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been assured, Sir, in the sacred writings, that “except the Lord build the House they labour in vain that build it.” I firmly believe this; and I also believe that without his concurring aid we shall succeed in this political building no better than the Builders of Babel: We shall be divided by our little partial local interests; our projects will be confounded, and we ourselves shall become a reproach and bye word down to future ages. And what is worse, mankind may hereafter from this unfortunate instance, despair of establishing Governments be Human Wisdom and leave it to chance, war and conquest.

Michael Medved’s book details several major turning points in America’s history from Washington to Lincoln in which  the fate of America hung in the balance but was allowed to move forward with no seeming explanation other than the hand of Divine Providence.  Medved makes a strong case for “American exceptionalism,” a term that is heavily debated these days.  He writes,

For nearly four hundred years, Americans nourished the notion that God maintained an intimate, protective connection to their singular nation.  Only recently, with the emphasis on guilt over gratitude in our teaching of American history, has the public grown uncomfortable with the idea that fate favors American endeavors.

On the other hand, many Americans argue that America is not exceptional and are quick to point out America’s “dark side.”  Our history classes rightly include the deplorable treatment of Native Americans, American support for the institution of slavery, and other injustices of the past.  Medved admits that these actions were inexcusable, but counters with the following argument:

The idea of America’s higher purpose didn’t produce the instances of obvious injustice in the Republic’s past, nor did it excuse them, but it has inevitably motivated efforts to correct those crimes and to mitigate their negative and unjust impacts.   Medved adds:  Every nation on Earth flagrantly mistreated indigenous peoples and participated at some point in ruthless systems of slavery.  But the American desire to deserve God’s special blessing inspired movements to do better than the rest of the world and to overcome the cruelty—however halting and imperfect those attempts might have been.

On this Fourth of July, America is once again divided over many issues from health care to immigration.  Most of the disagreements stem from a basic disagreement about who is ultimately responsible for the affairs of mankind and of our nation.  About half of Americans seem to believe that we are the masters of our fate and therefore responsible to engineer a more perfect society.  And, roughly the other half of Americans believe we must turn to God “from Whom all blessings flow” for wisdom to bring guidance necessary for healing of a divided America.

Fortunately, our nation is still blessed with men and women of integrity and who are committed to serve their constituents in the true sense of being “public servants.”  To this human resource we can add another blessed benefit of the Founding Fathers.  Not long after Benjamin Franklin’s reminder of the importance of acknowledging the Providence of God, the Constitutional Convention successfully resolved their impasse regarding the balance of power between the federal government and the individual states.  As a result of the birth of “The United States,” we now have the benefit of fifty “laboratories” in which the American genius of government can continue to adjust to our changing times and the demands of our people.  The citizens of each state can elect a governor and legislators who then lead by crafting policies that work best for that state.
Two states take markedly different fiscal paths.  Lesson?
Sometimes, one state's successes can provide a model or a lesson for the other states to follow.  For example, consider the current fiscal situation in the two neighboring states, Illinois and Wisconsin.  What might current Illinois residents and the residents of many other states learn from the “experiment” currently running in Wisconsin?  And, more importantly, what could all Americans, particularly the generation now populating social studies classes in our schools and colleges learn?  Let’s visit the “laboratories” housed within the borders of Illinois and Wisconsin.

In 2010, both Illinois and Wisconsin were suffering under a huge debt burden after many years of liberal political leadership. But that year, the two states took dramatically different paths. Illinois continued with pretty much the status quo which has led to its current debt to the tune of $14 billion dollars.  This week, Illinois has been reported to be on the verge of bankruptcy.  Years of financial irresponsibility under liberal, progressive policies at the state level and particularly in the City of Chicago have apparently led to a day of reckoning. 
Wisconsin Governor Scott Walker

On the other hand, a majority of Wisconsin voters wisely chose to do something about their state’s mounting debt following years of irresponsible liberal policies.  Badger state voters elected a Republican legislature and a conservative governor, Scott Walker.  Governor Walker immediately instituted conservative fiscal policies and was excoriated by the liberal establishment through state house demonstrations bolstered by bused-in demonstrators that made national news.  Walker overcame an attempt to oust him as governor by winning re-election and his policies are working.  Unemployment rate has dropped from 9.2 percent in 2009 to the current 6.1 percent; and Wisconsin can boast a projected $977 million surplus which Governor Walker proposes using to assist technical colleges and reduce income taxes by $98 million.  According to The Blaze, “The end result would be a $131 reduction a median home’s tax bill this December and $46 in annual income tax savings for the average worker.”

Since the successes of Wisconsin have become nationally publicized, voters in other states have elected conservative governors and legislators.  Unfortunately, Illinois has not learned a lesson from its neighbor to the north, and now its fiscal status hangs in the balance.  Similarly, our nation has suffered many  setbacks in the past because we failed to learn our history lessons.  Today, many Americans are ignorant of our history.  Public schools and colleges often deemphasize American history and government.  In many cases, history is ignored or “revised” because true American history is so rich with “His-story”—God’s story.

On this Fourth of July, I am concerned that more and more Americans are suffering from historical amnesia.  At a time when access to historical information has never been greater, parents in our homes and teachers in our schools have every opportunity to enrich the next generation by exposing young people to American history in creative ways.  As already mentioned above, Michael Medved makes a strong case for the powerful hand of God in the rise of our nation.  Another great resource is Gov. Mike Huckabee’s Learn Our History Series on DVD.   Or, simply take time to read and discuss our founding documents and recommit to your faith in God as our Creator and the Source of our “inalienable rights” as outlined in the Declaration of Independence.  As the Declaration states,

We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness….
Abraham Lincoln reunited America in reliance on God's mercy.

When we study American history, our need for great heroes can be satisfied.  At the same time, our lives are enriched by great heroes of faith like George Washington, John Adams, Harriet Tubman, and Abraham Lincoln.  Each of these Americans were flawed human beings who served in a divided, tumultuous culture of their time.  But, they succeeded because they exercised faith in God and cultivated a personal relationship with the greatest Christian Hero of all time, Jesus Christ. 

May the faith commitment of these great Americans remind us and our divided nation today that the God Who used these heroes to raise up a great nation is the God Who can unite Americans once again and heal our land.  As in the great American revivals of the past, we must humble ourselves before God, repent of our pervasive sinfulness, pray for our president and other public servants, and follow Christ’s example of firmness in His convictions seasoned with humility and selfless service toward others.

Sunday, December 11, 2016

Life as It Ought to Be - Part 1: Set Free…to Serve

 Overview:  Here we begin a series of articles on the theme of “Life as It Ought to Be.” First we look at what it means to be "set free" in Christ.  Then, we will consider how a Christ-centered worldview can illuminate our understanding of science-related issues like climate change, the origin of life, and the science of human behavior.
The future is uncertain, but it's not the first time.

Christmas 2016 comes as we near the end of another tumultuous year.  America has weathered a most unusual presidential election that seems unlikely to heal a very divided nation.  America’s divisions are rooted in deep disagreements over moral issues including the rights of the unborn, how to address the plight of the poor and the alien among us, and how to respond to the cries from minorities with respect to ethnicity and gender.  Besides these tensions, Americans live daily in the threat of expanding war abroad combined with violence and terror in the homeland. 

More and more Americans are seeking freedom from their pain and despair by turning to alcohol, drugs, and violence; even suicide.  Many are entering the Christmas season with little hope that things will get better.   Yet as in many dark periods of history, the clear message of Christmas still rings with the promise of hope across a dark, cold landscape.
Jesus our Savior: Born to die, to set us captives free.
On that first Christmas night, the message of the angel to the lonely shepherds of Bethlehem was a message of hope for us today:  Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord (Luke 2: 10-11)Several months earlier, the angel had said to Joseph concerning Mary who would soon be his wife, She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins (Matthew 1: 21)

When He became a man, Jesus fulfilled these prophecies about His coming as a Savior.  In fact, Jesus Himself stood in the synagogue at the beginning of His ministry and read Isaiah’s prophecy foretelling His coming: The spirit of the lord is upon me, because he anointed me to preach the gospel to the poor.  He has sent me to proclaim release to the captives, and recovery of sight to the blind, to set free those who are oppressed(Isaiah 61: 1; Luke 4:18).   Yes, Jesus Christ came into the world to “set free the oppressed.” But Christ came not only to “save us from the consequences of our sins” but to empower us to serve God the way we were created to serve.

But how is it that people “set free” become “servants?”  Seems contradictory, doesn’t it?  And how is it possible that true fulfillment in life can only be reached when we understand that God has set us free to serve? 

The answer lies in the fundamental truth that God loves His creation including mankind.  He created humankind to love and serve Him.  We love because God first loved us (1 John 4:19).  The love of God within us then spills out as we love and serve our neighbor and the creation (the physical world in which we live).  These relationships are possible because God is personal and created us with a “personality” and with “free will” to make moral choices.  When we are in right moral relationship with God, we are free to worship our Creator by serving Him, our neighbor, and creation.  This responsibility is best described as stewardship (Gr. oikonomia (οἰκονομία), oy-kon-om-ee'-ah).

“Okay, so I am set free…to serve.”  But, you ask, “Set free from what?”  We are set free from the human tendency to serve other masters and not God.  God created us to love and serve Him above all other masters.  Jesus taught us in His “Sermon on the Mount,” No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth (Matthew 6: 24).  Notice Jesus didn’t say, “don’t serve two masters.” Rather, He states, “You cannot serve two masters.” We are simply unable to do this.  In fact, our futility in attempting to serve both God and our own selfish pursuits of material possessions, personal fame, or power will be evident to God, to us, and to others.  It is precisely from this frustration that God can free us.

When we serve God as stewards, we offer back to God the provisions He has granted to us; namely, our talent, time, and treasures.  We become devoted and constrained by His love and power through the help of His abiding Spirit.  The Apostle Paul wrote that the love of God controls us (2 Corinthians 5:14).  The psalmist testifies that his God satisfies the longing soul, and fills the hungry soul with goodness (Psalm 107: 9).  The person who has known and experienced this kind of love relationship to his or her Creator knows what it means to be free.

But the Bible also teaches that our freedom in Christ does not automatically come prepackaged along with us when we are born.  The psalmist David writes in Psalm 51: 5 as if to say, “Hear this!  I was born a rebel from God!  My very nature is to go the opposite direction from God (Isaiah 53:6) to serve my own interests and not God’s will.”  Soon after God created them as the first humans, Adam and Eve chose to reject God and serve another master, the Tempter, named Satan (Genesis 3).  Since then, all of Adam’s offspring carry his rebellious nature and by default will choose to follow the priorities of Satan’s kingdom.  Satan’s nature spills out of those enslaved to him in the form of lust for possessions, power, and pleasure. But, while these pursuits can bring satisfaction for a season, Satan’s subjects experience emptiness, despair, and ultimately eternal death--separation from God eternally.


Pilgrim is set free from burden of sin at the cross
It is from the enslavement of the sin nature we inherited from Adam that we have an inclination to serve Satan’s priorities.  But God through Christ has set us free!  If any man is in Christ, he is a new creature, not just reformed, but transformed--…old things have passed away, new things have come (2 Corinthians 5: 17).  For…the mind set on the flesh is hostile toward God for it does not subject itself to the law of God, for it is not even able to do so… (Romans 8: 7).  It is only when God’s Spirit gives us the conviction that we are enslaved by sin (Romans 6: 12), dead in sin (Ephesians 2: 1), hostile to God, and must die to sin (Romans 6: 11) that we cry out to God for His forgiveness and His righteousness through faith in Christ’s death and resurrection on our behalf.  The Apostle Paul declares …having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life (Romans 6: 22).

Practically speaking, how does a sinner who still lives in a fleshly body capable of sin against God but who is set free from the slavery to the sin nature act as a servant of God?  Here are a few traits that I have found helpful in my discipline to live free as a steward in service to God:

1.   I must forget past failings while forging ahead with a lighter load.  I must apply what Paul wrote in Philippians 3: 13-14:   I do not regard myself as having laid hold of [perfection] yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.  We press on victoriously by laying aside every encumbrance and the sin which so easily entangles us, and [running] with endurance the race that is set before us, fixing our eyes on Jesus…(Hebrews 12: 1-2).   But, although Christ has set me free, at times I can still hear Satan accusing me of past sins of which I have repented.  Yes, even sins placed under the cleansing blood of the Cross.  In order to continue to live free as a steward of God’s forgiveness, there is another trait I must cultivate.

2.  I must feed regularly on God’s Word to foster a lifestyle of repentance.  Remember Jesus’ challenge to Satan from the Old Testament, in Deuteronomy 8: 3, Man shall not live on bread alone.  (Luke 4: 4).  Just as I must regularly nourish my material body with food, so I must “feed” my inner man on the “Bread of Life” through God’s Word.  I do so when I read, study, meditate, and memorize Scripture.  Then, God’s love and grace assures me of my freedom like an echo of the heavy chains that fell off when Christ set me free.  That echo reminds me of the great price Jesus paid to set me free; and, it drowns out the accusing voice of Satan.  But it also reminds me that I still have a sin nature that wages war against the Spirit within me (Romans 7: 23).  So, God prompts me to apply another trait of a free man in Christ—prayer.

3.   I must find regular times for communion with God in prayer.  When I am convicted of my sin, the Spirit of God through His Word urges me to confess my sin, repent (turn from) my sin, determine to avoid the situations that caused me to sin (1 John 1: 9), and accept God’s cleansing from unrighteousness.  Knowing my depravity and cultivating a sense of poverty of spirit (Matthew 5: 3) can create a “lifestyle of repentance.”  Far from being morose or despairing of life, such a lifestyle draws me closer to the precious bosom of God Who longs to walk in fellowship with me.  Freedom in Christ spurs us to offer adoration, thanksgiving, supplication, and intercession to God in Spirit-led, Scripture-fed prayer.

4.  I must fellowship with other believers on a regular basis.  The assembly of believers, the church, is God’s prescription and plan for His Great Commission (Matthew 28: 18-20; Acts 1:8). When we assemble together we benefit from teaching, edification, accountability, and corporate worship (Hebrews 10: 25).  We do well to join a church in which Scripture is the authority for faith and practice, and in which the spiritual disciplines outlined above are encouraged.

In Part 2 of “Life as It Ought to Be” we will consider traits of those who “Walk in Humility.”  In order to realize a sense of poverty of spirit and cultivate a spirit of utter dependence on my Father in Heaven, I must, as Paul said, “die daily”  and accept Jesus’ invitation to die to self and take up His cross daily and follow Him (Luke 9: 23). 

For now, I close with a very meaningful poem I found in A.W. Tozer’s The Knowledge of the Holy (Harper) that expresses what it means to be free in Christ with free access to our Father in Heaven—all made possible through the Gift of His Son, born that first Christmas in a stable in a Roman colony, and then crucified on a Roman Cross in order to set us free:

Arise, my soul, arise;
     Shake off thy guilty fears;
The bleeding Sacrifice
     In my behalf appears:
Before the throne my Surety stands,
My name is written on His bands.

My God is reconciled;
     His pardoning voice I bear:
     He owns me for His child;
     I can no longer fear:
With confidence I now draw nigh,
And "Father, Abba, Father," cry.
                                 --  Charles Wesley