Supporting Integration of Science & Biblical Faith

Recently, Abby and I were privileged to attend the annual Academic Honors Day Chapel at Cedarville University where we joined with the Department of Science and Mathematics in celebrating the announcement of a new academic scholarship.  The Science and Faith Integration Scholarship will be awarded annually to an outstanding student majoring in biology or environmental science.  According to the criteria for the Scholarship, each recipient should demonstrate exemplary academic achievement in the classroom and give evidence of a commitment to the development of his or her profession of faith and science through participation in opportunities to apply knowledge – i.e. scientific research or significant involvement in science-related travel study or short-term mission.

Both the name and selection criteria for The Science and Faith Integration Scholarship emphasize the aim of promoting biblical integration of science and faith.  The ultimate goal of biblical integration is to know God and display His wisdom and character.  Godly character is the fruit of internal consistency, or integrity—a wholehearted obedience to God’s Truth (Psalm 119: 9-11).   The submissive heart, at one time impervious to the wisdom and will of God because of pride, can begin to absorb and apply God’s Truth.  Hypocrisy of the divided heart and mind gives way to integrity. 

The integration of biblical Truth applied in every area of life is expressed in the virtue of love for God, love for neighbor, and love for the creation.  Biblical integration specifically applied to science and faith, means the Christian scholar highly prizes integrity in his or her pursuit of an accurate understanding of creation.  As a result, the Christian scholar gains insights into the workings of creation and exercises stewardship of creation based on “good science” and respect for the authority of God and His Word.

Perhaps our enthusiasm in support of The Science and Faith Integration Scholarship is moving you to consider investing in the scholarship fund for future students.  If so, please read on and consider two lasting benefits you would receive. 

First, you will share the personal satisfaction of supporting Christian higher education at Cedarville University and the heritage of academic excellence in science-faith learning that has characterized the Department of Science and Mathematics. As we watched  the first recipient receive her scholarship in Academic Honors Day Chapel and then became acquainted with her over lunch, our hearts were filled with joy in knowing we could have a small part in this university and departmental mission.

A second lasting benefit of investors in science-faith integration at Cedarville is the blessing from demonstrating our stewardship of God’s treasures by sharing money that in reality is “God’s money.”  Our March Oikonomia article, “There’s No Such Thing as Private Property,” calls us to “possess property as though we didn’t possess it.”  We can affirm to ourselves that we are practicing stewardship instead of ownership by giving generously in ways that honor God and help our neighbor?  And, we can rejoice in God from Whom all blessings flow while we watch how He will use this scholarship for His glory in the life of each recipient.

The first Science and Faith Integration Scholar is Grace Revenaugh, a junior biology major.   Although Grace grew up in Cedarville, Ohio, her family now resides in Butte, MT.  At the luncheon for award recipients and sponsors, Grace enthusiastically shared her student experiences with us.  Highlights included her opportunity to conduct research on the role of microRNAs in autoimmune disease pathogenesis and her experience as an EMT with the Cedarville Township Volunteer Fire Department.   It became clear to Abby and I that Grace loves people, the campus environment, and the opportunity to pursue God’s calling for her.  In partial fulfillment of her application requirements for the Scholarship, Grace had submitted an “integration scholarship essay” in which she reflects on her experiences during her short-term mission trip to Republic of the Congo.   After our luncheon discussion with Grace and then reading her essay, it became clear that she is committed to pursuing God, His creation, His compassion for people in spiritual and physical need, and His call upon her to serve Christ.

Below you will find two excerpts from Grace’s writing.  In “Miriam,” Grace reflects on her Congo mission experience, particularly her relationship to a young abdominal TB patient.  In the second excerpt, “Environmental Context,” Grace shares her observations of environmental health and nutrition within which medical missions in the Congo are being conducted.  She hints at the need for a comprehensive effort to educate the Congolese in the importance of adequate sanitation and nutrition.  In both of these accounts, Grace demonstrates that she observes God’s world with eyes of compassion and with insight into the interdisciplinary challenges Christians face in bringing the Gospel to those with both spiritual and physical needs. 

Grace and Miriam

“Miriam”

My seven weeks with Miriam and her family and many other patients at Pioneer Christian Hospital taught me about perseverance, the joy found in pain, and the good that a single person who longs to share the love of Christ can bring.  I was first motivated to join the medical field and subsequently go on this mission trip because I love science, especially anatomy and physiology, and because I am fascinated by the process of maintaining homeostasis; but, I have learned that so much of medicine is beyond science, dependent instead on caring for individuals and meeting their unique needs.  I believe that God has called me to use my life to illuminate the Gospel specifically through science and medicine by becoming a PA; but whatever His plans, I pray that God will use the lessons I learned in Congo to help me to bring glory to Him always.

“Environmental Context”
From what I have seen, environmental health is not something that even concerns the people of Impfondo with whom I primarily interacted.  On the other hand, the influence of western and eastern culture has brought with it a huge influx of imported products which have been integrated into the community.  These products, primarily portable, non-perishable items, are nutritionally degrading.  While we were visiting a patent at Pioneer Christian Hospital, Dr. Joseph M. Harvey said that products such as MSG, convenience goods, snacks, soft drinks, and processed goods in general are contributing to an exponential increase in diabetes, high blood pressure, and other western diseases now common in Impfondo.  Because the majority of people in Impfondo struggle to feed their families with any food that is available, no one really cares about the nutrition of food.  For example, if you told someone that they should not eat a certain root vegetable because of the high arsenic content they would most likely reply "it is this or nothing for our meal" and then eat it. The staff at Pioneer Christian Hospital are constantly working to educate people, but in my opinion the overall impact of this training has been rather small.

An Invitation to You:
In conclusion, Abby and I are excited about the interdisciplinary experiences Grace is having, and pray that God will continue to direct her growth in profession of faith and science.  Maybe you too have been encouraged by this account and Grace Revenaugh’s testimony of how God is using the new scholarship to foster the heritage of science-faith integration through the Department of Science and Mathematics at Cedarville University.  If so, then why not become a fellow investor? Perhaps you gratefully attribute your own profession of faith and of science to the teaching and mentoring of department and university faculty during your days at Cedarville. If so, we invite you to pray about how you might participate.  If God leads you to invest in this way, you may send your check to Cedarville University with “Science and Faith Integration Scholarship” on the memo line.  Or, you may contribute online at http://cedarville.edu/giving. Just click on “Scholarships” and follow directions to “The Science and Faith Integration Scholarship.” Thank you for considering how you can steward a portion of God’s blessings to you by honoring your faculty mentors and encouraging leaders for tomorrow.

Tending to Eden: This Reader's Review

Tending to Eden: Environmental Stewardship for God’s People
by Scott C. Sabin (Judson Press, 2010)

While our attention is still drawn to the ravages caused by the January, 2010 earthquake in Haiti, it is very timely that a book has just been released by Judson Press, entitled Tending to Eden: Environmental Stewardship for God’s People, by Scott Sabin. Although the earthquake has caused untold suffering and death, it is only the latest episode in a longer and larger story of the injustice, poverty, and the spiritual and physical hunger that is a subject of this new release.

Haiti is simply the most obvious example of what Scott Sabin describes as the result of broken relationships that need healing. These relationships are the human relationship to God, to neighbor, to ourselves, and to God’s creation. Tending to Eden is a very personal account of Scott Sabin’s growth in grace and knowledge of God’s calling to invest his life on behalf of the hungry, supported by his understanding of the theology of environmental stewardship, and capped by practical suggestions for readers and their churches who want to add a living demonstration of the gospel to their proclamation of it.

Since acquiring Tending to Eden earlier this week, it has become more than just another addition to my small library of books on Christian environmental stewardship. Although I have not met Mr. Sabin in person, it’s as if I’ve already met “Scott” through his transparent communication– demonstrating not only a passion for God, for His creation, and for God’s people, but also a challenge to awaken to God’s call to love Him and their neighbor through participation with the Spirit in bringing forth “the justice, hope, and peace of Christ to the world.”

My acquaintance with Scott began in Chapter 1 when he introduced himself as a “typical evangelical from the U.S. suburbs, [who] had grown up in the church and accepted Jesus at summer camp.” Then, during a short-term mission trip to Guatemala, Scott realized that his faith was “personal but not particularly relevant to the problems of the world.” Like many of us whose hearts have been stirred by a short-term missions trip, he came home with a passion to make a difference.

Scott recounts his first action, “volunteering for Plant With Purpose, simply because it was the Christian anti-poverty organization closest to my home. Mine was a humble beginning: stuffing response cards into envelopes and calling donors.”

Today, Mr. Sabin is executive director of Plant With Purpose, “a nonprofit Christian environmental organization with operations in seven countries.” In Scott’s words, the aim of Plant With Purpose is “to restore our world so that it looks a lot more like Eden and feels a lot less like hell.” Under his leadership, the organization’s projects focus on planting trees to address deforestation, a root cause of poverty.

By now, you may be asking, as I did, “What does tree planting on earth have to do with the Great Commission to which we are called to present the gospel to those who will otherwise miss heaven and be lost for eternity?” Scott’s faith and approach is based on Old Testament teachings such as that of Isaiah whose message was read centuries later by Jesus Christ when He came to set His people free through His incarnation, sacrificial death, and resurrection:

The Spirit of the Lord is on me, because he has anointed me to
preach good news to the poor. He has sent me to proclaim freedom
for the prisoners and recovery of sight for the blind, to set
the oppressed free. (Luke 4:18)

“God’s Word is clear on what we must do for our light to shine in the darkness. The good news must be shared by demonstration as well as proclamation (italics added). Isaiah 58:10 sums it up (Sabin, page 7):

If you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed,
then your light will rise in the darkness, and your night will become like the noonday.”

But doesn’t this sound like “social gospel” or “social justice” repackaged into the “green movement?” Sabin explains how this concern has a long history (pp. 8-9):

“...the call to justice has always been problematic. The Israelites to whom Isaiah spoke missed it. At the time of Christ, the most religiously observant missed it. The early church missed it. We too are prone to miss it. There is a pitfall on the opposite extreme as well: forsaking the proclamation of the gospel even as we get the demonstration of it right. The “social gospel” movement of a century ago emphasized justice at the expense of evangelism. In reaction, many evangelicals shrank from mercy ministries and are only now beginning to recover from that rejection.

Demonstration and proclamation must be as one, or we rob Christ’s message of its vitality...Some have called these the two hands of the gospel, but...Gustavo Crocker, former director of Nazarene Compassionate Ministries, compared them more accurately to two wings that must work together in order to be effective (p. 8-9).”

In outlining his application of the “two-wings metaphor”, Sabin insightfully states (p. 67):

“We want to give the poor bread and water. But as life-giving as agricultural produce and clean water are, this is not the best we have to give. It would be a shame if we gave only the manna that
is gone after a day, when it is in our power to offer the true bread of Jesus. By the same token, making disciples is not the principle reason behind the development work we do. Once our efforts become a means to an end, even an end as good as this, they become disingenuous. I do not feed, clothe, and educate my children so I can share the gospel with them. I feed them, clothe them, educate them, and share the gospel with them because I love them.”

Other readers may question why they should support “environmental restoration” projects when there are more pressing needs such as illegal border crossing, urban squalor, and human trafficking. Sabin addresses this question by emphasizing the need for what he calls “upstream thinking” (p. 96):

“Unless we practice upstream thinking—looking at root causes rather than merely symptoms—it can be easy to miss the connections between tropical deforestation and migration, illegal immigration, and human slavery. We have to work through several steps to see how one seemingly minor problem—deforestation—can contribute to an injustice as ugly as sex trafficking. Yet we must.”

Thank you, Scott, for sharing your personal testimony and the ministry of Plant With Purpose; then, giving your readers a theological basis for environmental stewardship, practical illustrations, resources for small-group Bible study, and practical applications that demonstrate how the gospel can be and is being proclaimed through proclamation and demonstration.