Valentine’s Day helps us focus on the
love we share with special people in our lives.
We express our love by sending cards, candy, flowers, or more
extravagant gifts. In most cases we do
not create the gifts. We purchase them,
add a few tender words, and share them with our love. In doing this, we are acting out the meaning
of stewardship—i.e. handling things
which we didn’t create and which ultimately do not belong to us.
If we agree that buying and giving gifts is a form of stewardship, we might say that being loved and loving others is the ultimate core of stewardship . As explained in LOVE Part 2: “It’s Out of This World”, love does not originate from us. Like a Valentine gift that we didn’t create, love enters our lives and relationships from God. God’s love (agapeo and phileo), like the sweet fragrance from a flower, is the central essence of His character. As 1 John 4: 8 states, God is love. God’s inspired Word and His actions continually express His limitless love for His creation and humankind--expressed ultimately through the Life, death, and resurrection of Jesus Christ. Since Christ’s resurrection some 2,000 years ago, His Spirit has been transforming sinners into Christ-followers who submit to the authority of God’s Word. These who follow Christ, do so as stewards of the gifts of His Spirit, including love—or, as 1 Peter 4: 10 states, we are stewards of the manifold grace of God.
Reverential Fear of God, Repentance, Forgiveness
Christ-followers demonstrate by their love for God and for one another that they have died to self, have submitted to the Word of God, and have yielded to the rule of Christ as Lord of their lives. This submission begins a life of repentance, humble confession and rejection of sin and selfishness. These spiritual disciplines are motivated by our reverential fear of God our Supreme Judge, and by our emersion (baptism) into His love. [See LOVE: Part 2 – It’s “Out of this World.”] In love and mercy, God responds to our repentance, cancels our “sin debt,” and withholds His harsh judgment of us as rebellious, undeserving sinners.
The psalmist understood the relationship among three elements:
(a) God’s holiness and justice,
(b) His mercy and forgiveness, and
(c) our reverential fear of God. In Psalm 130: 3-4, we read (emphasis mine),
LORD, if you kept a record of our sins,
who, O Lord, could ever survive?
But you offer forgiveness,
that we might learn to fear you.
But, how is that? How do Christ-followers "fear” a loving, forgiving God? If this seems contradictory, see LOVE: Part 5 - Is God-Fearing Love a Contradiction?
Our Motivation to Love: God Has Canceled Our Debt.
Forgiven sinners, freed from the burden of their sin, in reverent fear and submission to God’s Spirit, offer the sweet aroma of God’s love (fruit of the Spirit, Galatians 5: 22) back to God. They also extend this love to their neighbor. If we truly love God, then according to 1 John 4: 21, …he who loves God loves his brother also. Christ-followers are empowered to love God and neighbor out of a spirit of thankfulness for all God has done and continues to do. Their remembrance of God's forgiveness causes them to extend mercy and forgiveness toward others, even their "enemies."
Loving God and loving our neighbor falls short unless
we love what God also loves. God loves our neighbor, but also His creation
(Genesis 1: 31). As I have explained in Fundamentals
of Conservation, Part 1, our stewardship of creation is an integral
part of our obedience to God’s plan. Thus,
loving our neighbor should include adopting a lifestyle that rejects
materialism, needless consumption, and waste that can adversely affect soil,
groundwater, air, community health, and conservation of creature habitats. That said, Christ-followers must be wise in
evaluating current assessments of human impacts on the environment, or
creation. Thankfully, God has lovingly commanded that we observe a weekly Sabbath rest to enjoy His provisions and to take stock of our purpose and place in His plan for us. [See Creation
Care– Doing It Our Way?]
If we agree that buying and giving gifts is a form of stewardship, we might say that being loved and loving others is the ultimate core of stewardship . As explained in LOVE Part 2: “It’s Out of This World”, love does not originate from us. Like a Valentine gift that we didn’t create, love enters our lives and relationships from God. God’s love (agapeo and phileo), like the sweet fragrance from a flower, is the central essence of His character. As 1 John 4: 8 states, God is love. God’s inspired Word and His actions continually express His limitless love for His creation and humankind--expressed ultimately through the Life, death, and resurrection of Jesus Christ. Since Christ’s resurrection some 2,000 years ago, His Spirit has been transforming sinners into Christ-followers who submit to the authority of God’s Word. These who follow Christ, do so as stewards of the gifts of His Spirit, including love—or, as 1 Peter 4: 10 states, we are stewards of the manifold grace of God.
Reverential Fear of God, Repentance, Forgiveness
Christ-followers demonstrate by their love for God and for one another that they have died to self, have submitted to the Word of God, and have yielded to the rule of Christ as Lord of their lives. This submission begins a life of repentance, humble confession and rejection of sin and selfishness. These spiritual disciplines are motivated by our reverential fear of God our Supreme Judge, and by our emersion (baptism) into His love. [See LOVE: Part 2 – It’s “Out of this World.”] In love and mercy, God responds to our repentance, cancels our “sin debt,” and withholds His harsh judgment of us as rebellious, undeserving sinners.
The psalmist understood the relationship among three elements:
(a) God’s holiness and justice,
(b) His mercy and forgiveness, and
(c) our reverential fear of God. In Psalm 130: 3-4, we read (emphasis mine),
LORD, if you kept a record of our sins,
who, O Lord, could ever survive?
But you offer forgiveness,
that we might learn to fear you.
But, how is that? How do Christ-followers "fear” a loving, forgiving God? If this seems contradictory, see LOVE: Part 5 - Is God-Fearing Love a Contradiction?
Our Motivation to Love: God Has Canceled Our Debt.
Forgiven sinners, freed from the burden of their sin, in reverent fear and submission to God’s Spirit, offer the sweet aroma of God’s love (fruit of the Spirit, Galatians 5: 22) back to God. They also extend this love to their neighbor. If we truly love God, then according to 1 John 4: 21, …he who loves God loves his brother also. Christ-followers are empowered to love God and neighbor out of a spirit of thankfulness for all God has done and continues to do. Their remembrance of God's forgiveness causes them to extend mercy and forgiveness toward others, even their "enemies."
 |
| Love originates from God and transforms humans and our relationships to God, neighbor, and creation. |
God’s love calls us to remember the Cross on which Jesus died. Our regular focus on the Cross of Christ serves to impact and so permanently mark His followers that we become forever grateful. Juanita Byrum’s song, “Forever Grateful,” should express our response:
And I'm forever grateful, Lord, to You
And I'm forever grateful for the cross
And I'm forever grateful to You
That You came to seek and save the lost
Still, I’ve been asking myself how it is that God’s love can become more real to me each day.
God’s Spirit answers my question through His inspired Word—Man shall not live by bread alone but on every word that proceeds from the mouth of God (Matthew 4: 4). We “feed” the life of Christ in us by “eating” (reading, studying, meditating, memorizing) God’s Word which reveals the Life of Christ and His teachings. Through both His Life in us and His teachings, we learn how to love others. For example, a parable of Jesus known as the “Parable of the Unforgiving Servant,” recorded in Matthew 18: 21-35, teaches me three things:
(a) the infinite magnitude of my sin debt
(b) the infinite mercy shown when God cancelled my sin debt
(c) the proper response—my love shown by thankfulness and forgiveness of others
The parable tells of a servant who owed him the equivalent of several million dollars in today’s market (Matt. 18: 24). Jesus wanted us to understand that this debt was larger than the servant could ever hope to pay off. The master …commanded him to be sold, and his wife, and children, and all that he had, and payment to be made (v. 25). The servant’s response was to fall down and beg his master for mercy, 'Please, be patient with me, and I will pay it all (v. 26).' He was so desperate and fearful of the consequences of not being able to pay that he promised more than he could ever do. Jesus wants sinners to realize from this story of the unpayable debt that we are great debtors facing a similar fate.
Our Motivation to Forgive: Realizing the Magnitude of Our Debt
Psalm 49: 7-9 helps us realize the human impossibility of paying our “sin debt” to God:
Yet they cannot redeem themselves from death
by paying a ransom to God.
Redemption does not come so easily,
for no one can ever pay enough
to live forever and never see the grave.
Now, back to my question—“How can God’s love become more real to me each day?” I must focus on the Cross of Christ where I realize the great love and mercy of a Holy God who made possible the cancellation of my sin debt, thus sparing me of eternal judgment. In light of this realization, my love for God and my neighbor ought to flow freely—loving God in return, and loving others through patience, mercy, and forgiveness. This is not a small task for me in day-to-day human relationships with spouse, family, friends, and frustrating world and national news—especially, because relationship challenges reveal my own lingering selfishness.
Beloved pastor-teacher, Timothy Keller, refers to a scene from his favorite novel, Lord of the Rings, to illustrate the habit of remembering the costly suffering and death of Christ for our salvation. Keller asks us to picture Pippin, a Hobbit, standing at the gate of the city which is about to be attacked and destroyed by the demon king. But then, there is the sound of horns from the Riders of Rohan who arrive in the nick of time to save the city. But the cost was great. The King of Rohan gave his very life in the battle. Pippin’s greatful reaction is a model for us:
 |
| Pippin remembered the sound of the horn. |
“How do you listen to a distant horn? What are your distant horns?” What music, people, places, activities, or Scriptures helps reawaken in you the memory of the victory that Christ purchased for you there on that rugged hill?
Back to Jesus’s parable, the unforgiving servant represents those who forget the King and the sound of His horn. The unforgiving servant’s desperate plea melted the heart of his master who then forgave his multimillion-dollar debt—entirely! Jesus does not describe the response of the servant to this life-changing show of mercy and forgiveness. If the forgiven servant had any gratitude, it was shallow and soon forgotten because we read that the unforgiving servant immediately went out, and found one of his fellowservants, which owed him [a few thousand dollars]: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
Just that quick, the unforgiving servant had forgotten the love and mercy his master had shown him. So, he suddenly became unforgiving and merciless to his fellowservant. Jesus ends the parable, warning us that we will not receive mercy and joy of forgiveness if we refuse to forgive our brothers and sisters from our heart (v. 35). Genuine repentance and acceptance of God’s mercy ought to give us true joy and make us loving and forgiving of others. Matthew Henry writes, “How justly will those be condemned, who, though they bear the Christian name, persist in unmerciful treatment of their brethren! The humbled sinner relies only on free, abounding mercy, through the ransom of the death of Christ. Let us seek more and more for the renewing grace of God, to teach us to forgive others as we hope for forgiveness from him.”
I am thankful for God’s provisions that help us remember what He has done for us: His commands (really, loving invitations) to worship together on the first day of each week (Acts 20: 7; Hebrews 10: 25) and to regularly observe the sacrament of Lord’s Supper. These are essential disciplines that bring us into communion with our Savior and with fellow blood-bought brothers and sisters in remembrance of the wonderful Cross.
Of course, Valentine’s Day provides an annual reminder to express love to God and to our friends (and enemies). Since Valentine’s Day last year when I wrote about love and marriage, in Valentines and a Better Love, I have been reading and thinking much about “true love,” hopefully from a Christian worldview. As I conclude this sixth part in my series on LOVE, I confess that I haven’t even scratched the surface. Nor has my stewardship of sharing God’s gift of love reached anything like the fragrant love that emanates from Jesus. But, my prayer is that you and I, and all who come across these writings will be drawn closer to Jesus the Source of this Love and to the Cross where Love met God’s judgment of sin, and prevailed!
Oh, the overwhelming, never-ending, reckless love of God
Oh, it chases me down, fights 'til I'm found, leaves the ninety-nine
I couldn't earn it, and I don't deserve it, still, You give Yourself away
Oh, the overwhelming, never-ending, reckless love of God, yeah.
-- From Reckless Love, by Cory Asbury
How About You…and I?
This Valentine’s Day, I am asking myself: Do I truly love God, my Creator and Savior, even though at times He seems distant? Do I love my wife as God’s gift for nearly 50 years, even when one of us is grumpy? Do I love my family, my friends, many of whom pray for us and encourage us every day? Do I love and pray for our leaders and for Christians living under very hard, dangerous conditions; and for the millions who are homeless, both locally and internationally? The answer rests not on me alone but on Christ alone, by faith alone, in His Word alone, by His grace alone. For it is not that we loved Him but that He loved us while we were yet sinners (Romans 5: 8). Christ demonstrated His love through His death, resurrection, and promises of His return. Until that time or until He takes me home, I want to be a good steward of His love.
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