Showing posts with label seed. Show all posts
Showing posts with label seed. Show all posts

Sunday, July 31, 2016

Considering the Flowers... and Fruit

Royal Catchfly (Silene regia) [Click to enlarge.]
This month, our garden has displayed the brilliant red flowers of the Royal Catchfly (Silene regia). We enjoy the regal flowers and their colorful avian visitor, the Ruby-throated Hummingbird.

Ruby-Throated Hummingbird visiting flowers.

The Royal Catchfly is named for its habit of “catching” flies and other small insects that visit to feed on its nectar.  The calyx or floral tube of the Royal Catchfly is covered with tiny glandular hairs.  These glandular hairs secrete a sticky fluid that traps flies and other small would-be pollinators that are too weak to escape.  However, the Ruby-throated Hummingbird does not land on the flower but instead it hovers as it draws sugary nectar from each flower to support its high metabolic rate.  This relationship illustrates how different plant species can “select” which animal species they will attract (and release) in order to allow pollination necessary to complete sexual reproduction through fruit and seeds.


Royal Catchfly:  Note green, sticky floral tubes
As I sat admiring the array of lovely Royal Catchfly flowers, I was reminded of how God’s creation often reveals or underscores valuable spiritual lessons.  There is one lesson for us in the beauty of the flowers.  In Matthew 6: 28-33, Jesus  points to the wildflowers in a nearby meadow and notes that, though they do not “toil and spin” they are more spectacular than King Solomon in all of his glory.  Hence, the flowers teach us the lesson not to be like unbelievers who tend to view the material world as their total reality, and therefore, are often anxious about accumulating wealth and having security.  Instead, we are to seek after the eternal priorities of our Heavenly Father Who already knows our needs and will supply them as we wisely do our part.

Our main focus will be upon a second lesson from the flowers; namely, that flowers are always very dependent on the leaves in order to acquire their attractiveness necessary to produce fruit and seeds.  Although leaves can make a garden flower or tree look lovely, leaves and stems are only a means to the end that each plant is able to reproduce itself lest it become locally or totally extinct.

The Royal Catchfly is a perennial plant, meaning that it can live year after year because roots and sometimes parts of the stem can survive during an unfavorable season like winter.  Each Spring, when the new growths emerge from the ground, energy stores from the rootstalk are used to launch the leaves and stems.  The plants become self-sufficient through photosynthesis as long as sunlight, water, soil nutrients, and carbon dioxide are available.  During this “vegetative” phase, perennial plants give priority to growth of leaves supported on stems that can hoist the leaves high enough to insure sunlight absorption and gas exchange.  For Royal Catchfly, this height is from 2 to 5 feet.

Once the leafy stalks differentiate to produce flowers in July, the priorities shift.  Now, the vegetative parts of the plant actually become “sources” of nutrients, water, and organic constituents.  Fruitful plants are those in which the leaves and stems transport food to the reproductive parts so that flowers can flourish and attract pollinators by means of visual appeal, release of fragrant compounds, and provision of nectar as food.   After flowering is completed, the leaves will begin to turn yellow and then brown as chlorophyll-protein compounds are broken down and resultant amino acids and other organic constituents are transported from the leaves to the growing fruit and seeds.  This pattern is particularly noticeable in crop plants like soybean and corn which have been enhanced genetically so that the economically valuable seeds (soybeans) contain as much nutrient value as possible rather than allow these nutrients to be lost in the crop residue, the resulting brown leaves, stalks, and chaff.
Evidence of flowers being preferred over leaves (arrows)
Of special interest this year was my observation that one of the Catchfly’s flowery stalks was partly severed from its roots. The severed condition obviously limits the supply of water and nutrients available to both the leaves and the flowers.  But, interestingly, the damaged stalk responded with an earlier than usual shift in priorities in order to favor the flowers at the expense of the leaves. Notice the wilting leaves (arrows) in stark contrast to the firmly opened Catchfly flowers.  Considering the importance of fruit-bearing and the spreading of seeds, we can infer a logical benefit to the Royal Catchfly in how the damaged stalk hastened its shift tp favor flowers and fruit/seed production at the expense of the leafy part of the plant.

The second lesson, teaching the importance of being fruitful, is underscored from Scripture.  Matthew 21:19 records an instance in which Jesus encounters a tree with lush leaves but no fruit:

Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, "No longer shall there ever be any fruit from you." And at once the fig tree withered.

Fruits (capsules) of Royal Catchfly at time to collect seeds
Jesus intended this particular fruitless tree to represent the nation of Israel which He regarded as fruitless in their role of representing His glory on Earth.  Adam and Eve had already rejected God’s authority and His plan that they, along with all creation, would be fruitful, multiply, and fill the Earth (Genesis 1: 22, 28).  Now, God’s chosen people, Israel, had refused to live as a glorious testimony of His goodness in a fallen Earth.

Like the nation Israel, and the fruitless fig tree, no plant can be fruitful unless the leaves become subservient to the flower, fruit, and seeds.  Instead, the leaves must have the same relationship with the flowers and fruit that John the Baptist had with God’s Son, Jesus Christ.

The Apostle John tells us about the mission of John the Baptist, in John 1: 6-7,

There came a man sent from God, whose name was John.  He came as a witness, to testify about the Light
(Jesus Christ), so that all might believe through him.

John the Baptist was preaching a baptism of repentance for the forgiveness of sins, and all the country of Judea was going out to him (Mark 1: 4-5a).  We know from modern experience how pride and corruption can plague the lives of preachers who acquire large followings.  But in spite of his great following, John the Baptist remained faithful and directed the “spotlight” onto the Bridegroom, Jesus Christ.  John 3: 39-30 records John’s stewardship as “friend of the bridegroom” (emphasis mine):

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine has been made full.  He must increase, but I must decrease.

After John pointed his followers to “the Lamb of God” (John 1: 29), many of John’s followers followed Jesus.  John eventually ended up in prison and was later beheaded (Matthew 14: 3, 10).  Like leaves and shoots that spring up in the good soil and flourish for a time, their glory must give away to another, greater purpose—the nourishing of flowers which produce fruit with seeds in them to ensure future growth and reproduction.

Combining the biology of how leaves must submit and give up their life in support of flowers, fruit, and seeds with the example of John the Baptist who “decreased that Jesus might increase,” we have a major principle:  biblical leadership requires “submissive steward leadership.”  In other words, LEADERSHIP without STEWARDSHIP will SINK the SHIP.”  Pursuit of power and glory at the expense of submissive steward leadership does not accomplish an enduring result, but can end in ruin.   Instead, a disciples of Christ must be so in love with Him through the power of His Spirit that he or she can deny himself, take up His cross, and follow” Him (Luke 9: 23).

How about you?   How about me?   Are we all leaves and little fruit, like the fig tree that Jesus rejected?   Leaves make great hedges to divide property and hide people from one another.  But submissive stewardship honors God, family, community, and nation.  It begins in a child who honors his father and mother, the first commandment with a promise (Ephesians 6: 2), and is a basic foundation for social behavior.  The child who learns to submit his or her desires to the authority of parents and siblings within the family, and enters a personal relationship with Jesus Christ, is preparing to be a steward leader as an adult in marriage and family, church ministry, civic responsibility, and place of employment.

Like the leaves that literally “give up” their organic constituents to supply the fruit and seeds, and like John the Baptist, the “friend of the Bridegroom” who lived and died while casting the bright light of hope on Jesus, so our Father in Heaven calls us as His beloved children to deny self and to sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence… (1 Peter 3: 15).  But, unlike leaves of Royal Catchfly or Soybean that eventually wither and die, we can live on as submissive stewards and friends of the Bridegroom, perpetually drawing our sustenance through our obedience by abiding in the vine which is Christ.  For he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing (John 15: 5).

Thursday, October 15, 2015

Recognizing Loved Ones in Heaven

I decided to let you in on a long letter to my pastor in response to his recent sermon on the resurrection.  I want to be sure he agrees with my application of God’s natural revelation in creation and His special revelation in the Bible.  If not, I hope he will graciously provide correction.

Thank you, Pastor Dan Wingate, for your Oct. 11, 2015 message on “The Resurrection Body” at West Hill Baptist Church.  Like many of your messages, this one stimulated me toward further thought and study of the Scriptures.  I studied 1 Corinthians 15: 35-41 and context to understand more of what the Apostle Paul and the Spirit meant by saying that we will be “sown a natural body…raised a spiritual body.”  In particular, my question was, “Even though we will all be changed (1 Corinthians 15: 51), will we still be individually and personally recognizable in our new spiritual bodies?”

I believe Scripture supports the notion that God uses both the natural revelation in creation and a consistent line of reason from His special revelation to teach that our resurrection bodies will retain qualities that enable recognition of one another in heaven.  Let’s consider what we can learn from the natural revelation first.  

Note how Paul, in 1 Corinthians 15: 39-41, highlights the great diversity in God’s creation, both biologically and astrologically:


"That which you sow does not come to life unless it dies.."
All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish.  There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another.  There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

Pastor Dan, you explained this so clearly by the simple “taxonomy” you used for all of us to understand; namely, that there is diversity of “kinds” among plants--flowers (herbs), trees, and shrubs.  Each is distinct from the others.  Likewise, Paul uses plants we call “grain” (e.g. wheat or rye) to point out that a seed that is sown has a different body from the one that will eventually spring up from the ground (v.  37).   Furthermore, the body of the seed that is sown must die in order for the body of the new plant to spring up from the ground (v. 36).  The biological knowledge God has given me brings this latter truth into new light.  The seed literally has to “die to” its original form, “give up” its nature as a seed, and surrender its nutrients and food reserves—all of this for the good of the “new body” that now sprouts up from the soil as it freely uses the seed resources surrendered by the “dying seed.” 

It seems unfortunate to a seed that its role is only realized by its death and surrender to support the needs of the seedling.  However, this relationship does illustrate that each of us as believers find our purpose and joy only to the extent that we deny ourselves in order to take up our cross and follow Jesus (Luke 9: 23).  Of direct pertinence to our eventual physical death, when our life on Earth reaches its end, our bodies will be changed as we are destined for an even more glorious body.

But there is a second attribute of God’s biological creation that lends insight into our resurrection bodies.  Although the body of the seed is distinct from the body of the seedling, it is also true that God has given “to each of the seeds a body of its own (v. 38).”  Therefore, as verses 39-41 elaborate, each “kind” of plant (or animal, planet, and star) is distinct among the great diversity of plants (or animals and celestial bodies).  But in the midst of this great diversity, there is also “continuity.” 

It is true that each “kind” of seed dies and disintegrates when it surrenders its form and resources to support the growth of the seedling.  Yet the seed determines what “kind” of seedling will result (through the DNA contained in the embryo of the seed which grows into the new body of the seedling).  This means, although as you suggested, we can identify each distinct “kind” of seed among a whole variety of seeds in a container—they each have their distinct traits—corn, wheat, oats, etc.  But, it is also true that the body of the seedling that results from each of the different “kinds” of seeds, while a different body from the seed, does express predictable traits that enable us to identify it as having been associated with the “old body” of the seed from which it sprouted. 

I would like to believe that God intends by this “seed-seedling analogy” to teach us that our new resurrection bodies, though different from our earthly bodies because they are “spiritual bodies” will nonetheless have recognizable traits.  Very likely, our appearance along with behavioral (or voice?) traits, will enable us to be recognized for who we are individually.

If my application of the “seed-seedling analogy” above is accurate, then we can say that God’s natural revelation in creation tells us much about the relationship between our earthly bodies and our future spiritual bodies.  However, we must rely on God’s special revelation for additional support for the claim that we will recognize our loved ones and friends, including Bible personalities we’ve never met, when we get to heaven.  There are three kinds of supporting evidence from Scripture:

a.   The disciples recognized Jesus in His resurrection body.  John 21: 1-14 records that “Jesus was manifested (rendered apparent) to the disciples” and that he ate breakfast with them.  Based on this account, we will also be distinctly recognizable in our resurrection bodies because the Scripture says, “Christ [is] the first fruits, after that, those who are Christ's at His coming... (1 Cor. 15: 23).”   It is also recorded that Thomas who doubted that Jesus was alive following His crucifixion also eventually recognized Jesus (John 20: 24-29).  Finally, Luke 24 says about Jesus followers on the road to Emmaus, “their eyes were prevented from recognizing Him (v. 16)… [until] their eyes       were opened and they recognized Him; and He vanished from their sight (v. 31).

b.   Three of Jesus’ disciples recognized Moses and Elijah on the mount of transfiguration      even though they had never met them, suggesting that there must be other aspects of  our bodies after death that distinguish us as individuals.  See Luke 9: 29-33.


I thank God for my local church.
c.   How are we comforted unless we recognize our loved ones?  In 1 Thessalonians 4: 14-18, Paul comforts his Christian readers with the truth that we will meet our loved ones again.  Much of this comfort is found in the promise that one day, we will recognize our loved ones as distinct persons we once knew and loved.  Thanks be to God, we can have the hope of this great reunion, much more blessed than is possible here on Earth.   Amen. Come, Lord Jesus (Revelation 22: 20).

How about you?  Thank you for reading this article.  Perhaps you disagree, or have additional questions about your future.  Jesus said in John 3: 18, speaking of Himself, He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.  The Bible throughout makes it clear that those who reject God’s Son, Jesus Christ, and His perfect, atoning sacrifice for sin will not inherit spiritual bodies and will not live eternally in the new heaven and new earth.  Romans 3: 23 makes it clear that ALL of us have sinned and fall short of the glory of God.  If you do not have the assurance that your sins have been forgiven, please let me know, or follow up with a trusted Christian friend or pastor (see link below).  The Gospel of John in the New Testament of the Bible from which the above verse was taken is a great place to become acquainted with Jesus and His life-saving message.  For those who have trusted Christ for forgiveness and a victorious walk with God through the armor and power of His Spirit, the following passage is a fitting encouragement:

Beloved, now we are children of God,
and it has not appeared as yet what we will be.
We know that when He appears, we will be like Him,
because we will see Him just as He is.
And everyone who has this hope fixed on Him
purifies himself, just as He is pure.
 – 1 John 3: 2-3
To listen to this or other messages of Pastor Dan Wingate, and for other messages and resources from West Hill Baptist Church, Wooster, Ohio, click HERE.