In "Limits to Intimacy?" Part 1, we defined intimacy, we questioned whether there are limits to intimacy in interpersonal relationships, and we outlined five types of intimacy in human relationships. [See Part 1, HERE.] We also received private communications in which some of you shared important insights on the subject of intimacy.Our “Blog in a Nutshell” [See on LEFT.] summarizes Part 1 and explains what you will read in Part 2. As always, we welcome your insights and questions at the “Comment” link below.
Beginning of Intimacy
The word intimate means “inmost, innermost, deepest.” When applied to human relationships, it describes a warm friendship or close association which may or may not have a romantic component. In a romantic relationship, erotic love (Gr. eros) is usually present which, as Pastor Timothy Keller describes it, the couple face each other and blissfully share in mutual adoration as if nothing else existed. In contrast, “friendship love” (Gr. phileo) pictures two people standing side-by-side with their eyes focused on admiring another object, person, sport, hobby, shared belief, or cause. According to Keller, friendship love develops in those special moments when one person learns that another person shares the same interest or value as if to realize, “You enjoy it, too?" or, “You believe it, too?”
God created humans to be relational beings. We find meaning, purpose and fulfillment by forming and maintaining healthy interpersonal relationships. These relationships are most certain to endure and thrive when we invite God to be at the center. Contrary to the other religions of the world, Judeo-Christian theology reveals that the LORD God, Jehovah, has made a way for humans to establish a loving friendship with Him. Yes, “friendship with Almighty God!" As we grow in the intimacy of fellowship in our obedient walk with Jesus Christ, we find ourselves loving what He loves and doing what He would do. Because of our shared values, we find ourselves joyfully saying to our Savior, “You, too?”
God Invites Intimacy
Still, many people view Jehovah God just like any other god-- distant, impersonal, and uncaring. Why should they seek a friendship with a God they do not trust? How can they be sure God is not a “cosmic killjoy?” Isn’t God so “altogether other” and “all-powerful” compared to us? How could there be any joy or fun in a relationship with a distant God who claims to be “holy” and “almighty?” The answer lies in another attribute of God’s character and nature: God has revealed himself as "Love" (Gr. agape) which He expresses as unconditional, sacrificial, and benevolent behavior toward us in both His character and actions (John 3 :16).
The Scriptures reveal that God demonstrated His love toward us in that while we were still (rebellious) sinners, Christ died for us (Romans 5: 8). Greater love has no one than this that one lay down his life for his friend (John 15: 13). When we realize we are rebels against a loving God, we yield to God’s loving pursuit, and His Spirit indwells us to produce the fruit of Love, Joy, Peace, and more (John 15: 1-10; Galatians 5: 22-23). If we abide in Christ, we can share the testimony of John: For this is the love of God, that we keep His commandments; and His commandments are not burdensome (1 John 5: 3). When we gladly obey God as an expression of our love and desire for friendship with Jesus, He responds: You are My friends if you do what I command you (John 15: 14).
But still, many remain skeptical. Some will accept that “God is love,” but ask how can one become an intimate friend with a God knowing that He also occupies a position of sovereign power over us? God is our powerful Creator (Genesis 1-2) and we are “the created.” How then is our friendship with God any different than employee to employer? After all, we can be close friends with our bosses at work but these friendships are ultimately conditioned upon our job performance. Can we be any more intimate with God than this? Again, the answer lies in the nature of God.Triune Godhead: Eternal Intimacy
It is it true that God is love. It is God’s abundant, overflowing love that causes Him to be an eternally relational Being. He is One God in three Persons: Father, Son (Jesus Christ) and Holy Spirit, all three in a perfect, loving, purposeful, relationship as One. It is from within this pre-existing, loving relationship in the Godhead that God said, Let Us make man in Our image, according to Our likeness… (Genesis 1: 26).
Broken Intimacy with God
Adam and Eve were created in the image of God to enjoy perfect love and intimacy with God. He instituted marriage to be an intimate relationship between the man and woman, a relationship in which they could come to know each other deeply and without fear, shame, or any other reservation. This is intimacy without limits! However, they were deceived by Satan, ate the forbidden fruit, and immediately became estranged from each other and from God (Genesis 3).
Intimacy of God the Father and Son
Intimate relationships between people as image-bearers of God are ultimately made possible by the sacrificial love and redemption purchased by Jesus Christ (1 Peter 3: 18). The Gospel of John, Chapter 17, includes the “High Priestly Prayer of Christ.” This precious Scripture invites us to “listen in on” the prayer of Jesus Christ to His Father only a few hours before He went to the Cross to die for sinners. Jesus became the sacrificial Lamb and fulfilled all that the Jewish priestly sacrificial system had foreshadowed for many centuries before.
A careful study of Jesus’s “High Priestly Prayer” reveals several qualities and attributes that are an integral part of the perfect and holy intimacy of the Triune Godhead. Here are three that are essential for any intimate human relationship:
(a) Prayer, in solitude where possible, and with loved ones
(b) Love (mutual, unconditional, agape) for God and for one another
(c) Knowing God personally and yielding to His will
Before reading further, we suggest that you take a pause and carefully read John 17. As you read, notice how the three qualities that build intimacy are evident in Jesus’s prayer.
Through Prayer
In John 17: 1, we read the first words of Jesus’s intimate prayer to His Father in Heaven: Father, the hour has come, glorify thy Son, that thy Son also may glorify thee… There is no more perfect intimacy than that which is between God the Father and Christ, His Son. And, there’s no more necessary gift of God to His redeemed children at Christ’s expense than the ability to pray with one another as brothers and sisters in Christ; and, if married, to pray with our spouses. Jesus paid the price to make possible intimate human relationships built upon the discipline of prayer.
Back to the hours before His crucifixion, Jesus was already aware of the weight of His responsibility to bear the sin of the world. He had nowhere to turn but to His Father. Jesus’s first words, Father, the hour has come, remind us that the Father and the Son had shared an endearing relationship all the way from eternity past. Jesus then asks that the Father sustain and glorify Him as God’s Lamb as He is about to offer Himself in the sacrifice of His life.
Through Mutual Love
We should also note that the “High Priestly Prayer” (John 17) contains several elements that express the shared love and authority within the Triune Godhead and the overflowing love for mankind that spills from the Godhead. These elements include the following:
(a) Submission to His Father: For their sakes I sanctify Myself [set Myself apart for this purpose], that they themselves also may be sanctified in truth (John 17: 19). Jesus expresses commitment to His redemptive mission: To glorify His Father by yielding Himself as a “servant steward” under His Father’s authority. As such, Jesus becomes God’s “Love Gift” made possible by His suffering and death as a sinless Lamb-- even death on a Cross (John 17: 1-2, 4; Philippians 2: 5-8).
(b) Intimate relationship with God: This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. (John 17: 3). The Apostle Paul expressed his desire to know God intimately while rejecting things he once valued. He wanted to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to His death… (Philippians 3: 10).
(c) Intercession on behalf of His Own: Jesus interceded before the Father’s throne on behalf of His disciples, and He still intercedes for us and for those who will believe in Him in the future (John 17: 5-26).
(d) Prays for Church Unity: …that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me (John 17: 21). Jesus prays that His church, birthed out of His death and resurrection, will powerfully witness to the world that His followers live in loving unity with each other because they live in intimate love and unity with the Father, Son, and Spirit. (John 17: 21) (John 17: 20-23). Francis Schaeffer has claimed that the unity among Christians within the Body of Christ is the greatest testimony and apologetic for the authenticity of the Christian faith2.Prayer in Solitude
It is likely that Jesus prayed His “High Priestly Prayer” in some form during many occasions when he would slip away to a place of solitude (e.g. Matthew 14: 23; Mark 1: 35; Luke 5: 16; 6: 12). Jesus not only modeled prayers for us in form and content, but He also modeled the practice of finding places of solitude where distractions are minimized. Jesus in His humanity was applying God’s command in Psalm 46: 10, Be still and know that I am God… [For more Scriptures about Jesus praying, click HERE.]
On one occasion, Jesus’s disciples found Him praying alone and were so inspired that they asked Him to teach them to pray (Luke 11: 1). We ought to be encouraged that God not only commands us to pray (1 Thessalonians 5: 17) but through Christ our Advocate (1 John 2: 1), He always lives to make intercession… for us (Hebrews 7: 25; Romans 8: 27). What’s more, the Holy Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words (Romans 8: 26).
Invitation to Intimacy with God
If you are a Christ-follower, we hope your experience of rereading and meditating on John 17, preferably in a quiet place where God’s Spirit can speak to you, will bring you into an awareness of the awesome power of the intimate love and purity of holiness that exists when we bow before the throne of the Triune God. Think of it! Jesus our Advocate with the Father is praying on our behalf, saying: …as You, Father, are in Me and I in You, [I Your Son, now pray] that _(insert your name)__ also may be in Us, so that the world may believe that You sent Me (John 17: 21). Jesus, in His High Priestly role, continually intercedes for us, deeply desiring that we come as we are and receive His gift of salvation followed by daily fellowship and spiritual renewal (Matthew 11: 28-31; John 15: 1-5).
Yet, along with the fierce holiness and majesty of a just God is His gracious invitation to us sinners to come boldly into His presence because we do not have a high priest who cannot sympathize with our weaknesses, but One [Jesus Christ] who has been tempted in all things just as we are, yet without sin. Therefore, let us approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need (Hebrews 4: 15-16).
How Will You Respond to God’s Invitation to Intimate Relationship? It is clear from the Bible that those who encountered the holiness of God Almighty wasted no time in responding in reverent fear and humble worship. We have already noted that Moses, Isaiah, and the Apostle John all recognized their unworthiness. Luke 3: 3 speaks of a “baptism of repentance,” meaning that our response ought to be a humble willingness to turn from our old ways of thought and action, our sin being buried as symbolized by our being submerged in baptism; and reborn to a new beginning. Along with our spiritual “rebirth” is a baptism into the Body of Christ in which we can abide in intimate fellowship with the Triune God as partakers of the divine nature (2 Peter 1: 4). How will you respond to God’s invitation? We urge you to come before God’s throne and His Word to respond according to the conviction of His Spirit and Word. The simple outline of “Steps to Peace with God” (Click HERE.) provides helpful Scripture and a prayer.
A Christ-follower’s Prayer: Father in Heaven, thank you that we can call you “Father” because Your Son, Jesus obediently left Heaven’s glory and took upon Himself all the sin and sorrows of the world, bearing them on His Cross, dying there, and raising to new life which opened the way for us to be saved by faith in Him. Thank you, Father, Son, and Spirit for opening your eternal intimacy to spill out Your love through the blood of Christ so that you, Holy God, can invite us into intimate relationship with you as partakers of the divine nature, having escaped the corruption that is in the world by evil desire (2 Peter 1: 4). Personally, I pray that you will continue to work in me through Your Word and through those who challenge me. Help me to lay aside the entanglements and the sin that so easily besets me and interferes with developing a more intimate relationship with my wife, family, and friends. Amen.
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Looking Ahead to Part 3: In Part 1 and Part 2, we have discussed the nature of intimacy in human relationships and between us and God. It is clear from Scripture that God is holy and powerful, but He is also gracious, loving, and relational. Indeed, God has given His Son to redeem us so that we might share in loving intimacy with Him.
In Part 3, we will discuss how God's omniscience as expressed in His intimate knowledge of each one of us is intended to show us how much He loves and values us personally. God's intimate knowledge of us also becomes the basis for the Joy we can have when we yield to His pursuit and become pursuers of Him as our Father and Friend. Watch for Part 3, in February.
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Footnotes:
1 Charles Swindoll. 1996. Intimacy with the Almighty, Word Publishing.
2 Curtis Heffelfinger. 2018. The Peace Making Church, Baker Books. p. 107.