Have you lost your sense of reason?!
Very likely, we’ve all heard expressions like these. Maybe they were directed at us. And, if we were being “unreasonable” in our communication, maybe we deserved them. Just when we thought we were being perfectly reasonable, we ignited what became a firestorm of misunderstanding and conflict. How many times have you “been there and done that?”
Who Is Reasonable?
Wouldn’t you agree that we are, at least sometimes, unreasonable? But there’s a much deeper significance to this claim. We are not only unreasonable; we all possess a corrupted sense of reason! This claim may sound too extreme. And, we may not want to hear it. But it is true. The “reason” it is true comes from the highest possible authority— from God Himself!
But, some will ask, “How do I know God exists? And even if He does exist, why should I trust Him to define ‘my truth’ or ‘my reality?’” Or, “What right does God have to dictate how I identify myself—whether as saint or sinner, boy or girl, man or woman, dog or cat?” Bottom line-- does God get to define my truth and reality, or do I?
On the other hand, if God does exist, He has the right as our Creator to define truth and reality. And, if His Word expressed in the Bible is true, then we have an objective framework (not subjective) within which to reason and understand the truth. Without this reference point, we are accurately described as “unreasonable.”
The Origin of Reason
What is the origin of true reasoning? The ancient Greeks gave us the word, logos. To them, the logos meant what we now refer to as logic. Heraclitis (535-475 BC) defined logos as the cosmic principle and ordering force or “current” that accounts for the operation of the universe. As Matthew Boffey wrote, “The world exhibits order because it reflects the nature of the logos that structures it.”
C.L. Johnstone wrote in his book, Listening to the Logos: Speech and the Coming of Wisdom in Ancient Greece (2009), “The logos is to the world (kosmos) as law (nomos) is to the city.” Both represent the underlying basis that “gives an account” for the observed order. It follows that reasoning leads to the truth when consistent with the logos which gives an account for the order of the universe; such reasoning is “logical.”
Both Heraclitus’s and Johnstone’s concept of logos was predated many centuries by the writings of King David (1040-970 BC), the great Hebrew shepherd, warrior, writer, musician, and king. David was inspired to write Psalm 19 which is divided into two major parts. Verses 1-6 directs us to the marvelous order and beauty of the universe which are “declaring the glory of God” and which “show forth His handiwork (v. 1).” David seems to recognize that there is some underlying principle of which the order and regularity of creation is an outward expression.
There is none righteous, no, not one: There is none that understands, there is none that seeks after God. They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
The Death of Reason
In Romans 1: 18-20, God’s Word explains of how we lost our reason. You may wince at even the thought of this sad account. Indeed, the razor-sharp truth about us in the biblical account pricks our flesh where our pride resides. Here are the main points of the moral framework of God’s Word:
1) God revealed the truth about Himself…. (v, 20)
a) His invisible attributes
b) His eternal power
c) His divine nature
2) His righteous personhood is reflected in (v. 19)
a) our human personality as His image-bearers
b) our sense of reason
c) our conscience
3) God reveals His wisdom through the logos of Creation (v. 20).
4) But our human response to all of this is to
a) dishonor God as God (v. 21)
b) show our unthankfulness (v. 21)
c) suppress His truth (v. 18)
d) cause foolish speculation about what is truth (v. 21)
5) …and the result is
a) mankind, in professing to be wise, became fools (v. 22)
b) our hearts are darkened, lacking the light of God’s reasoning
c) we suffer natural consequences of our disobedience (v. 24-31).
d) we invite and encourage others to partake of our sin (v. 32).
Parts 1 to 3 of the above outline includes the revelation of God’s character and an account of His created order. In contrast, Part 4 outlines the progression of the human response, beginning with our choice not to “honor God or give thanks.” Dishonor has led to denial of God’s truth; then, to suppression of truth; and finally, to denial of the existence of objective truth.
Once we yield to the progression of dishonor and denial, Part 5 outlines our final descent to darkness. First, we are deceived and deluded, thinking we are wise when we are actually fools. Our deception—not knowing truth and not knowing that we don’t it—we are described as having “vain imaginations” and “foolish, darkened hearts.” We are blinded to the “light” of God’s truth and reasoning. Once we are in this spiritual condition, God’s judgment falls upon us in the form of allowing us to suffer the consequences of “going our own way (Romans 1: 24, 26, 28).”
“Men without Chests”
Until recent years, we addressed major challenges and solved them with well-reasoned and respectable debate. But today, in spite of abundant scientific knowledge, almost instantaneous online communication, and great economic and social advancement, we have never been more divided. We argue endlessly over issues without respect for differing opinions or long-established truth and logic. And why not, considering that there can be no logical discourse if moral relativism overrides belief in objective truth.
In sharp contrast, God’s Word describes in unbridled detail the attitudes and behaviors of “men without chests” as those being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them (Romans 1: 29-32).
And all the time—such is the tragi-comedy of our situation—we continue to clamour for those very qualities we are rendering impossible… In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.1
It ought to be obvious from observation of our world as we described it, and also the biblical references and our quotes from more recent authors like C.S. Lewis that something is deeply wrong. Having rejected God’s truth and the revelation of His character through His creation and through His Word, all of us deserve condemnation. Whether or not we agree with the verdict, God’s verdict trumps ours. God declares us unreasonable people who are walking in darkness (1 John 2: 11)!” But thankfully, God doesn’t leave us without reason and grappling in darkness.
“Reason for Life”-- in Human Form
We conclude this admittedly depressing Part 3 of “Reasoning for Life” with a very positive reminder. That is, Part 1 of this series, “Before There Was Any Thing” (Click HERE to read) explains how God’s Son, Jesus Christ, the Logos, “reasoning for Life,” came seeking us. While we were walking blindly on our own rebellious path leading away from God, He being rich in mercy, when we were still dead and blinded by our sin, provided a way to a new beginning (Ephesians 2: 4). We can be “born again” into “a new creation” (2 Corinthians 5: 17) through faith in the death and resurrection of His Son, Jesus Christ.
What’s even more amazing is that when Jesus Christ, the Logos, came into His creation through His incarnation, He was rejected by His own people including each of us living today. Although Christ made everything to “fit together” in perfect “fit-ness,” He was rejected as being “un-fit” and was eventually crucified. Part 2 of “Reasoning for Life, “The Creator of “Fitness” Didn’t Fit” (Click HERE.), describes this amazing entry of Jesus Christ, the “Light of the World,” into our spiritual darkness, and how the darkness did not overcome it.
What Next?
Do you have a personal relationship with Jesus Christ, the Logos of God, the “Reasoning for Life?” We have discussed how He existed “before there was any thing” (Part 1) and how He came into this dark world as God’s Messiah. But as Creator of fitness, Christ didn’t fit because, this sin-darkened world of unreasonable people rejected Him (Part 2). They were blinded to the Truth He came to bring. Only by the power of Christ’s death and resurrection can we receive the faith to believe and become born again in His likeness, and members of His body, the true church of Christ.
In Part 4 of “Reasoning for Life,” entitled, “Light Shines in Darkness” (Click HERE.) we plan to use the Apostle John’s metaphor of light and darkness to distinguish revealed truth from error, and spiritual life from spiritual death as we feature John’s account of Jesus healing the man who was blind from birth (John 9).
Care to Comment?
Meanwhile, you may have read this article and are left with a sense of confusion, uncertainty, and even fear. If you have never encountered the “Good News” or Gospel, let us help. The “Good News” is summarized in an outline called “Steps to Peace with God” (Click HERE.) which explains God’s love, our predicament (sin and separation from God), what Jesus has done to address our predicament, and what you can do by faith to receive God’s righteousness (right standing with a Holy God). If you have additional questions or comments, we’d love to hear from you. Just post a “Comment” below or e-mail to silviusj@gmail.com
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1 C.S. Lewis, The Abolition of Man (New York: Touchstone, 1996), pp. 35–37.
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