In this article, I will share a few inspiring examples of how a simple willingness to become involved in expressing the love of our Creator to our "human neighbors" and to our "creation neighbors" can help us to form “creation care connections”—i.e. connections that bring our Creator, His creation, and our neighbor together--"for good."
As humans, we experience joy and satisfaction from harmonious relationships because God is relational (i.e. perfect harmony among Father, Son, and Holy Spirit) and He created and equipped us to love Him and to love our neighbor (Mark 12: 30-31) and to love and care for His creation (Genesis 1: 27-28; 2: 15). Readers who have put their faith in God’s love gift of His Son as a sacrifice for our sins will understand the Apostle Paul’s words, Above all, be loving. This ties everything together perfectly (Colossians 3:14). Pure faith in a perfect God provides the oil for well functioning relationships.
New kiosk constructed by Gospel Road 2018 and FMCPT |
Now, allow me to share a few inspiring examples of how the exercise of “creation care” can allow us to form “creation care connections”—i.e. connections among our Creator, His creation, and our neighbor. My first example involves our wonderful national and state parks, preserves, and trails. For many people, especially the majority who live in urban communities, these places may offer the only exposure to the soul-satisfying beauty of the creation. But parks and trails require continual administration and maintenance in order to provide safe and accommodating services to hikers, equestrians, boaters, and cyclists. As individuals and families, when we visit parks and natural areas, we can form a “creation care connection” by simply following park rules or by stopping to pick up litter.
Gospel Road 2018 workers at refurbished kiosk (London, OH) |
According to Roberts, “both the student volunteers and the instructors-adult leaders were generous, good-hearted people.” Needless to say, these teens and their leaders formed a “creation care connection” with their neighbors from the FMCPT, with bicyclists and other users of Madison Co. parks, and with the living creatures that reside in the parks and trials and give them structure and beauty. Through their hard work, the Gospel Road 2018 group left an aroma of the “good news” for the benefit of both God’s creation and future park visitors through the caring connections they formed.
My second example to illustrate the formation of a “creation care connection” has a more expansive scale; one that spans two continents. Beginning June 20, a small team used their skill of stand up paddle boarding (SUP-ing) to travel from Cooperstown, NY on a 444-mile trip down the Susquehanna River. The paddle boarders were led by Peter Savard, assistant professor of nursing at Cedarville University. The team included Savard’s daughter, Ainsley, a high school student; Jared Mitchell, a 3-D modeling and design teacher at Troy Christian School, and students from Cedarville and Wright State Universities.
#SUP4WATER paddlers and portable clean water equipment |
The #SUP4WATER paddle board trip was completed last week. During the time devoted to this 30-day trip, Water Consortium statistics estimate that 126,540 children in Kenya and India will die due to unsafe water. According to Savard, “The goal is to raise $1 for each of these children and to bring increased awareness for sustainable water projects around the world. Those who wish to donate to #SUP4WATER may do so at the Global Water Consortium website. Additional details of the Susquehanna trip are provided through social media: Facebook.com/GlobalWaterConsortium, Instagram.com/global_water_consortium, and Twitter.com/@peteGWC Global Water Consortium.
#SUP4WATER member, former student, and friend, Jared Mitchell |
Local park districts and allied citizen’s groups often invite volunteers to join in work day efforts while many states have the Adopt-a-Highway program. As in the case of stand up paddle boarding to improve water quality in needy areas of the world, the steward first sees the need; then, is convinced of the importance of that need; and finally, becomes involved in making a “creation care connection.” Here, the connection was prompted by love for our “human neighbors” on another continent and the expression of that love through caring for the “creation neighbor,” in this case, the water quality upon which our human neighbor depends for life. When environmental stewardship done for the glory of God, the connection is complete because God, humanity, and creation are all served—a beautiful and satisfying result.
Co-Leaders of the Prairie Grass Trail Ride at a remnant prairie |
Immediate Application:
If you live in Eastern U.S., I would welcome you to make your own “creation care connection” by joining us on Saturday, July 28 at the trailhead of the Prairie Grass Trail in London, OH at 8:00 am for a leisurely bike ride through some scenic remnants of the original prairie in SW Ohio, preserved along a former railroad right-of-way. Here, you can connect with members of the Friends of Madison County Parks and Trails, and representatives of other local public and private organizations who are interested in management of these prairie wildflower and grass communities. Of special emphasis this year will be how to connect with creation by learning to collect seed and grow native wildflowers and grasses in your garden or on other land over which you exercise stewardship. See Prairie Grass Trail Ride online poster and I hope to see you there.
But Isn't Loving My
"Creation Neighbor" a Distraction?
I'm glad you may be asking this question. I have written more on this topic in a previous Oikonomia under the title, Fundamentals of Conservation, Part 3 "Serving with Our Neighbor" That article includes reference to my friend Lynn Holtzman's master's thesis entitled “Nature as Neighbor: Aldo Leopold’s Extension of Ethics to the Land.” I would urge you read more on this important subject, beginning with my previous article. For now, allow me to summarize my point about our responsibility to both "creation neighbor" and "human neighbor."
God revealed His design for relationships in the Genesis 1 account of the origin of creation where we read of His mandate to Adam and his offspring to exercise dominion over creation (Genesis 1: 27-28). Genesis 2 elaborates on the nature of the Dominion Mandate. We are to live as “servant rulers,” or stewards, of creation (Genesis 2: 15). Indeed, servanthood was to be the primary occupation through which humans would demonstrate their obedience to 2 other fundamental commands –to love the Lord God with all our heart, soul, mind, and strength; and to love our neighbor as ourselves (Mark 12: 30-31). These three commands form a tri-unity because God asks us to (1) choose carefully our activities as stewards of His material creation in light of whether or not they (2) express our love to Him and (3) love to our neighbor. Conversely, we demonstrate our love for God and for our neighbor by the way in which we exercise “creation care” through proper handling of the material gifts God has entrusted to us to manage and use for the greatest good. Indeed, we cannot love “our human neighbors” without proper love and respect for “our creation neighbors,” the soil, water, air and creatures, upon which “our human neighbor” depends for life. Hopefully, the two examples cited in the main article above illustrate how volunteering our time, energy, and resources can express our love to God through acts that help both our neighbor and the creation context upon which his life depends.
I'm glad you may be asking this question. I have written more on this topic in a previous Oikonomia under the title, Fundamentals of Conservation, Part 3 "Serving with Our Neighbor" That article includes reference to my friend Lynn Holtzman's master's thesis entitled “Nature as Neighbor: Aldo Leopold’s Extension of Ethics to the Land.” I would urge you read more on this important subject, beginning with my previous article. For now, allow me to summarize my point about our responsibility to both "creation neighbor" and "human neighbor."
God revealed His design for relationships in the Genesis 1 account of the origin of creation where we read of His mandate to Adam and his offspring to exercise dominion over creation (Genesis 1: 27-28). Genesis 2 elaborates on the nature of the Dominion Mandate. We are to live as “servant rulers,” or stewards, of creation (Genesis 2: 15). Indeed, servanthood was to be the primary occupation through which humans would demonstrate their obedience to 2 other fundamental commands –to love the Lord God with all our heart, soul, mind, and strength; and to love our neighbor as ourselves (Mark 12: 30-31). These three commands form a tri-unity because God asks us to (1) choose carefully our activities as stewards of His material creation in light of whether or not they (2) express our love to Him and (3) love to our neighbor. Conversely, we demonstrate our love for God and for our neighbor by the way in which we exercise “creation care” through proper handling of the material gifts God has entrusted to us to manage and use for the greatest good. Indeed, we cannot love “our human neighbors” without proper love and respect for “our creation neighbors,” the soil, water, air and creatures, upon which “our human neighbor” depends for life. Hopefully, the two examples cited in the main article above illustrate how volunteering our time, energy, and resources can express our love to God through acts that help both our neighbor and the creation context upon which his life depends.
Thank you for the very nice article! Volunteers are an amazing group of people.
ReplyDeleteThank you for reading my article, and for your commitment to environmental education and land stewardship. Always an honor to cooperate with you.
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