“The Miracle of Tears,” Dr. Jerry Bergman explains two important functions of emotional tears. First, weeping and shedding of tears cause an emotional release that improves the physical and physiological state of the person afterwards. This greater sense of well being after weeping is associated with the excretory function of the tear glands, or lacrimals. Emotional tears contain a higher concentration of toxic excretory products that have built up in the body fluids during the period of emotional stress than reflex tears, tears produced in response to eye irritants. Studies have shown that emotional tears compared to reflex tears contain up to 30 times more manganese, and higher concentrations of other compounds related to mood and temper.
Tears not only serve to wash away irritants and stress-related chemicals. They also serve to communicate a heart-felt empathy, love, and concern to others who see our tears. Likewise, one who weeps can more readily solicit the empathy of those who observe this outward expression of the inner emotions.
Evolutionary biologists used to assign tear glands to the list of vestigial organs, the useless anatomical structures left over from the time when they had survival value. Now that we know more about the chemical, physiological, and psychological importance of tears in humans, we ought to conclude that they are much more than the result of random mutations and natural selection. Indeed, those of us who believe in a purposeful God as revealed in Scripture believe that He created Adam, the first human being, as a living person in His own image (Genesis 1: 26-27). Even in our fallen state, we as image bearers have personality traits such as rationality and emotions that reflect our Creator. As emotional beings, we can readily identify with our Creator Whose emotional dimension is revealed in Scripture.
The inspired revelation of the “Easter Story” in the Bible reveals how the great heart of God in the incarnate Christ was emotionally touched by events He encountered. For instance, only a few days before Palm Sunday, the Apostle John explains how Jesus arrived too late at the home of His dear friends, Mary and Martha, to heal their brother Lazarus before he died. John 11: 35 records Jesus’ response when He observed the grief of the sisters and their friends. We read simply that “Jesus wept.”
The English translation of the verb, wept, is “to cry silently.” Jesus Who, according to Hebrews 1: 3, is the radiance of [God’s] glory and the exact representation of His nature, responded with tears as He identified with the tears and distress of Mary, Martha, and others. Verse 36 reveals that, upon seeing how Jesus wept, the Jews responded, “Behold how he loved him!”
I love this wonderful account because it reveals the great empathy of God toward mankind, mired in the consequences of sin and the curse. He shows the same empathy toward me when I am grieved and frustrated by my own shortcomings and sin. Mary and Martha had faith in Jesus up to a point, but doubted that Jesus was still in control. How many times do we view our circumstances through silent tears, needing only to remember that our Savior knows intimately and exactly how we feel? King David, reveals his intimate understanding of God’s compassion and nearness toward us in Psalm 103: 13-14:
Just as a father has compassion on his children,
So the LORD has compassion on those who fear Him.
For He Himself knows our frame;
He is mindful that we are but dust.
I take great comfort in knowing that, as God’s child by faith in His Son, He is my loving Heavenly Father. Indeed, God reveals Himself as our “Abba! Father!” (“Daddy”) in Romans 8:15; Galatians 4:6. God my Father welcomes me when I need His presence, comfort, or wisdom.
|Jesus, the incarnate God, wept.|
In Jesus’ Triumphal Entry, we see the heart of God burdened for lost souls like many people all around us. May we each share in Christ’s burden for the lost, mourning our own sin, and mourning the sin which binds our family members and friends in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God (2 Corinthians 4: 4). Have I shed tears as I have earnestly prayed and sought to present Christ’s compassionate Spirit to my loved ones and friends?
|Through her tears and confusion, Mary did not recognize Him.|
Even though we often view our circumstances through tears today, in Christ’s coming kingdom on Earth, things will be very different, thanks to what He accomplished through His death, and then His resurrection in victory over sin and death on that first Easter morning. The Apostle John, later in his life saw a glimpse of Christ’s coming kingdom, and wrote in Revelation 21: 1-4 of a time when there will be no more crying or tears:
And I saw a new heaven and a new earth:
for the first heaven and the first earth were passed away;
and there was no more sea.
And I John saw the holy city, new Jerusalem,
coming down from God out of heaven,
prepared as a bride adorned for her husband.
And I heard a great voice out of heaven saying,
Behold, the tabernacle of God is with men,
and he will dwell with them, and they shall be his people,
and God himself shall be with them, and be their God.
And God shall wipe away all tears from their eyes;
and there shall be no more death, neither sorrow, nor crying,
neither shall there be any more pain:
for the former things are passed away.
In this world we have reason to weep. Like the Apostle Peter following his thrice denial of Christ, or like Mary Magdalene at the empty tomb, we also shed tears at our own failings or the failings of our loved ones and friends. And so it ought to be because Christ in us also weeps when our actions deny Him or when those we love reject Him.
As Jesus wept over rebellious Jerusalem on that first Palm Sunday, so we ought to weep for those who may soon die without accepting God’s saving grace provided through His cross and His resurrection (John 3: 1-17). While an end to crying and tears forever awaits those who have trusted Christ for forgiveness, those who refuse Him will be condemned to the place of outer darkness where there will be weeping and gnashing of teeth (Matthew 13: 41-43). For those I know who still sit on the throne of their lives which rightfully belongs to Christ, I pray that on this Easter, and Resurrection Sunday, they will surrender their lives and invite the King of Kings to take charge. After all, tears of heart-felt repentance under conviction of sin now can give way to tears of joy; and, eventually no more death, neither sorrow, nor crying…but Eternal Life in God’s presence.
How About You? You may have read this article and are left with a sense of confusion, uncertainty, and even fear. If you have never encountered the “Good News” or Gospel, let me help. The “Good News” is summarized in an outline called “Steps to Peace with God” which explains God’s love, our predicament (sin and separation from God), what Jesus has done to address our predicament, and what you can do by faith to receive God’s righteousness (right standing with a Holy God). If you have additional questions or comments, I’d love to hear from you. Just post a “Comment” below or e-mail me at firstname.lastname@example.org
“Recognizing Loved Ones in Heaven”